Brett Kavanaugh—This Confirmed FASCIST Must NOT Be Confirmed to the Supreme Court
| Revolution Newspaper | revcom.us
The nomination of Brett Kavanaugh to the U.S. Supreme Court is often described by liberal pundits and Democratic Party leaders as threatening to “restrict women’s right to abortion” and “erode our civil rights and liberties.” This is wildly underestimating the danger. Kavanaugh’s outlook and legal positions are to a great degree in line with the Trump/Pence fascist regime and its campaign to “Make America White Again,” and in particular with the Christian fascist hostility to women being treated as full human beings, and their objective of implementing Christian theocratic rule.
As the fifth pro-fascist vote on the nine-member Court, Kavanaugh would, if confirmed, tip the highest court in the land into a compliant tool of fascist transformation. For this reason, the fight to block Kavanaugh’s confirmation—which to be meaningful has to be waged as part of driving the whole fascist regime from power—is one of life-or-death urgency for women and LGBTQ people; for Black, Brown, and other oppressed people; and for all who hope for a brighter future for humanity and for the planet we inhabit.
On July 9, Donald Trump announced the nomination of Brett Kavanaugh, a longtime and committed fascist, to replace Justice Anthony Kennedy on the U.S. Supreme Court. Four of the Court’s nine justices are already reactionaries, and all of Trump’s potential nominees have been vetted by right-wing legal experts to ensure their “reliability.” So it was a certainty that whoever Trump picked would (if confirmed by the U.S. Senate) give the Court a pro-fascist majority that would profoundly alter the legal, social, and political landscape of the U.S.
For that reason, even before the announcement, there was widespread and heartfelt clamor from liberals and progressives for the Democratic Party to really throw down against confirmation, and to prevent Trump from putting anyone on the Court. There were calls for ongoing street protests; Michael Moore called for a million people to surround the Capitol building; others suggested that the Democrats could en masse boycott the Senate, preventing it from functioning. People sensed that this is an emergency and demanded that the people they currently look to for leadership act accordingly.
Instead, the Democrats initially responded with a “whaddya gonna do” shrug—Senator Dick Durbin rushed to say that there was basically no way to block Kavanaugh, and Senator Richard Blumenthal went so far as to say that “the Senate should do nothing to artificially delay the nomination”!
This elicited real anger from their base—that is, as Bob Avakian put it, the people the Democrats “try to appeal to—not that the Democrats represent their interests, but who are the people that the Democrats try to appeal to” (from BAsics 3:10). And the leadership quickly realized that they could lose their political grip on that base if they didn’t at least go through the motions of trying to block the confirmation. A senior Democratic aide told The Intercept: “If we don’t put up a fight, there’s going to be hell to pay.” So they went to “Plan B”—which mostly boils down to promising to ask “tough questions” during confirmation hearings, especially about Kavanaugh’s views on Roe v. Wade, the Supreme Court decision that legalized abortion and that is right now hanging by a thread.
This is bullshit—it is a charade, like if the head of the National Rifle Association was nominated and the Democrats said they were going to ask “hard questions” about his position on gun control! Kavanaugh’s reactionary views on abortion (and a whole range of other issues) are quite clear. Confirmation hearings are just an opportunity for him to spread confusion about this (including by lying about what he will do), calm down progressives, and provide cover for wavering senators to vote for him based on his “performance” at the hearings.
What is needed is not “tough questions” but furious rejection of the right of this illegitimate fascist regime to consolidate its grip on the judicial branch of government, and intense struggle not only to block this, but to drive out the whole regime.
Who Is Brett Kavanaugh?
Behind the carefully tailored “aw shucks” humble pie bullshit and alleged concern for “diversity” and for women on display the night Trump announced his nomination, Kavanaugh is a hard-core fascist who doesn’t just want to turn back the clock to the 1950s but in significant ways to the 1650s, before Europe’s “Enlightenment” period.
In a September 2017 speech, Kavanaugh described how, as a Yale Law student in 1987, his “first judicial hero” was Chief Justice William Rehnquist. What did Kavanaugh admire about Rehnquist? First and foremost, that Rehnquist was one of two justices who dissented against Roe v. Wade, and that even after being defeated, Rehnquist battled to overturn Roe for decades.
It’s worth looking at this carefully. Kavanaugh repeats Rehnquist’s argument that abortion was an “unenumerated” right—that is, the Constitution does not explicitly grant it—and that the right to abortion is not “rooted into the traditions and conscience of our people.” And therefore, it should not be added into or inferred from the Constitution.
In other words, because a woman’s right to decide whether or when to have a child was not mentioned in the Constitution in 1789, and because it goes against the traditional values of “our people” (and really this means the conservative white Christians that the fascists look to as the “true” America), this right should not be recognized or enforced.
Here it is important to note that the legal basis for Roe v. Wade—which was that the Constitution has an implicit (i.e., not “enumerated”) right to privacy, and that government interference in the personal medical decision of choosing an abortion would violate that right—is the same basic argument that was used to legalize birth control in 1965 (Griswold v. Connecticut.) And birth control is every bit as much a target of the Christian fascists as abortion, because their real concern is not the “rights” of “unborn babies,” but the enslavement of women by reducing them to bearers and rearers of children. So once Roe v. Wade falls, it is very likely that Griswold will be targeted and overturned by the same logic.
And think about what other rights would not pass muster with these criteria. Were gay rights “enumerated” in the Constitution, and are they supported by the conservative white Christians today? What about the right of interracial marriage? The right of Black people to live, work, or for that matter walk, where they want, free from racist discrimination? Rehnquist’s—and Kavanaugh’s—reasoning is legal justification for the fascist vision of “Making America White (and Christian) Again” and of slamming women back into “their place.”
This legal logic (which Kavanaugh and other fascists call “originalism”) basically says that the laws governing people today should be grounded in the outlook and orientation of “the Founders,” the cabal of men—mostly slave owners—whose Constitution deemed Black people as three-fifths of a human being and did not grant women (or even white men who didn’t own property) the right to vote! (The “originalists” do accept—or at least pay lip service to accepting—the 14th Amendment, which passed after the Civil War and was supposed to extend full rights to Black people, and the 19th Amendment passed in 1919, granting women the right to vote. But this does not change the fact that their point of departure for shaping law today is an unambiguous celebration and idealization of a Constitution that provided an openly white supremacist and male supremacist framework for society.)
How fucked up does a society have to be for this to be a mainstream legal doctrine discussed with serious respect even by its liberal critics? And how terrifying is it that advocates of this theory are on the brink of securing control of the whole judicial system?
But Kavanaugh’s “appreciation” of Rehnquist does not stop there—he proudly points to Rehnquist’s support for prayer in school, and open opposition to the separation of church and state! Kavanaugh said, “Rehnquist was central in changing the jurisprudence and convincing the court that the wall metaphor [i.e., a “wall” separating church and state] was wrong as a matter of law and history.” This is a rejection not only of a principle that was expressed explicitly by Thomas Jefferson and which does rest firmly on the “original text” of the Constitution, but it is going against the whole thrust of the Enlightenment of 16th and 17th century Europe, when the domination of religious ignorance and the “worldly” power of the Church were rejected in favor of secular (nonreligious) government and the social authority of science as the way to understand reality. And it is right in line with today’s Christian fascist movement, which is at the core of the Trump/Pence regime and seeks to impose its brand of religious fanaticism on society as a whole. The achievement of that theocratic vision will be brought much closer by Kavanaugh’s confirmation.
Kavanaugh’s Record as a Fascist Legal Hack and Jurist
Kavanaugh didn’t just “admire” Rehnquist, he was part of a reactionary movement in the legal arena (of which the Federalist Society is a major expression) to “retake” society with their reactionary ideology and program.1
For 20 years, Kavanaugh was at the legal forefront of almost every major battle the fascists waged. From 1995-97, he played a major role in the drive to impeach and remove Bill Clinton for having an affair with White House intern Monica Lewinsky. (Go here for an in-depth and still highly relevant analysis by Bob Avakian of this first major grab for power by the Christian fascist forces in the U.S. ruling class.) In this capacity, Kavanaugh insisted on the intimate, quasi-pornographic interrogation of Clinton about his sexual acts, which was later published in Ken Starr’s report. And Kavanaugh wrote the main legal arguments for impeachment.
In the spring of 2000, Kavanaugh represented Cuban-American reactionaries in Miami who were trying to prevent the return of six-year-old Elián González to his father in Cuba, after his mother’s death. In November of 2000, after the close election between George W. Bush and Al Gore, Kavanaugh was on the Bush legal team that argued successfully before the Supreme Court to stop a recount of Florida votes, which essentially threw the election to Bush, even though Gore had won the popular vote. Also in 2000, Kavanaugh represented Florida governor Jeb Bush in a failed effort to divert public education money to support private religious schools.
From 2003 to 2008, Kavanaugh served as counsel and then as staff secretary to George W. Bush. During this whole period, White House legal staff were involved in crafting legal justifications for the administration’s practice of indefinite detention of “enemy combatants”—a made-up term used to get around requirements under U.S. and international law for humane treatment of prisoners of war—and of widespread torture of the detainees both at Guantánamo and at CIA secret “black sites” around the world. In testimony before the Senate in 2006, Kavanaugh claimed to not have participated and to know nothing about any of this, which was considered far-fetched at the time, and since then it has come out that he concealed at least one meeting he was involved in on these policies.
In 2006, Kavanaugh was confirmed as a federal appeals court judge in Washington, DC. His decisions, dissents, and other public writings and statements since then continued to reveal someone who is consistent in supporting expansive government power to torture and wiretap, while limiting government power to restrict corporate plunder and destruction of the environment. Kavanaugh has repeatedly ruled against the First Amendment rights of workers to protest, while affirming that “The First Amendment ... protects the right of individual citizens [i.e., very wealthy people] to spend unlimited amounts to express their views about policy issues and candidates for public office,” as well as the “First Amendment” right of conservative Christians to discriminate against gay people.
And very recently, Kavanaugh dissented from the DC court’s ruling to allow a pregnant teenager, an immigrant being held in detention by the federal government, to obtain an abortion. While this decision is too complicated to fully analyze here (see revcom article on the Supreme Court ruling in relation to this), two things stand out: first, while acknowledging that Roe v. Wade determines that the young woman has the right to an abortion, he repeatedly asserts the government’s “permissible interests in favoring fetal life, protecting the best interests of the minor, and not facilitating abortion” without ever indicating any interest in the right of this young woman to choose not to have a child. And second, he says repeatedly—and sarcastically—that the decision to allow the abortion is “ultimately based on a constitutional principle as novel as it is wrong: a new right for unlawful immigrant minors in U.S. Government detention to obtain immediate abortion on demand.” As if there is something wrong with young women caught up in the Trump/Pence regime’s assault on immigrants having access to crucial and liberating health care!
What comes through in this is the view of someone who is opposed to Roe v. Wade and looking for any argument to restrict it, but unable—from his position, at that time, on a lower court—to do anything to overturn it. If Kavanaugh is confirmed to the Supreme Court, he will no longer be bound by precedent, but will be in a position—along with the other fascist justices—to overturn old precedents and create new ones in line with their reactionary views.
A Staunch Defender of Presidential Power
The other “outstanding” position of Brett Kavanaugh is that he is way out there in supporting unfettered fascist executive power. In 2009, after serving in the George W. Bush administration, he did a complete turnabout from his aggressive role in going after Bill Clinton for sexual impropriety and wrote an article declaring that presidents should be protected—exempt—from all lawsuits or legal investigations. He argued that subjecting presidents to what he deemed “time-consuming and distracting” legal matters—to which every other person in the U.S. is subject—“would ill serve the public interest, especially in times of financial or national security crisis.”
This article was written in 2009, before Trump was president. But in a legal opinion written in January of this year—well after Trump became president and was well along in the process of concentrating all executive power solely in his own hands, railing against any legal constraints and subordinating the independence of other federal agencies that are part of the executive branch—Kavanaugh wrote: “To prevent tyranny and protect individual liberty, the framers of the Constitution ... lodged full responsibility for the executive power in a president of the United States, who is elected by and accountable to the people.”
Taken together, Kavanaugh emerges as someone who will stand strongly against any efforts, either from Trump’s ruling class rivals or from broader sections of society, to “subject” Trump to the rule of law, or to limit his unprecedented accumulation of power, what was known in Nazi Germany as “Führer rule.”
At Stake—the Future of Humanity and the Planet
What is at stake with the Kavanaugh nomination is not an “erosion” of our civil rights and liberties, as it is often put by liberal commentators. While no one can say with absolute certainty what Kavanaugh will do, or how other forces will react, his confirmation to the Supreme Court is very likely to represent a major leap in the consolidation of a fascist regime, the solidification of Donald Trump’s position “above the law” and in particular in the slamming back into place of nightmarish conditions for women and LGBTQ people.
It is not acceptable to “go through the motions” of fighting this, all the while knowing that and basically telling people that he will be confirmed, as the Democratic Party is doing. What is needed is an all-out, determined fight involving growing numbers of people in the streets and fighting in many other arenas, and doing this as part of gathering strength to drive out the regime altogether.
Anything short of that is, frankly, capitulation to a fascist regime that will wreak a very heavy toll on humanity and on the planet.
1. To be clear, although it is not the subject of this article, the judicial system that people like Kavanaugh rebelled against was already quite reactionary. Among other things, it was the instrument for locking up millions of Black, Latino, Native, and poor white people in a thirty-year orgy of mass incarceration that aimed to control and suppress populations who had no future under this system. But even that was not reactionary enough for these fascists. [back]
Ever Wonder How the Legal System Would Work After the Revolution with A Whole Different Economic, Political and Legal System?
Under the system of capitalism-imperialism now, the Supreme Court stands atop a vast, deeply unfair and oppressive legal system that ensnares millions of people and serves most of all as a meatgrinder, chewing up the lives of defendants and their families without the slightest concern for justice or for them as human beings. By contrast, after the revolution an entirely new and radically different court system will be established whose functioning is in line with the struggle to overcome and eradicate all the oppressive social and economic divisions, and enable growing numbers of people to break with the backward ideas that reinforced these oppressive relations, and instead to play a conscious role in transforming society in the interests of humanity.
To give a sense of this, below are some excerpts from the Constitution for the New Socialist Republic in North America, authored by Bob Avakian and adopted by the Central Committee of the Revolutionary Communist Party. We urge readers to get into the whole Constitution here.
From: Article III. Rights of the People and the Struggle to Uproot All Exploitation and Oppression, Section 2, Legal and Civil Rights and Liberties.
1. … In the New Socialist Republic in North America, the capitalist system has been overthrown and a socialist economic system–in which the right to employment and income is guaranteed–is being constructed, and there is ongoing transformation not only of the economy but of the society as a whole, including in the cultural and ideological realm, with a radically new morality being brought forward, in keeping with the goal of uprooting exploitation and oppression: for these reasons, “common crime” has ceased to be a major social problem, as it was in the former imperialist USA. But it has not yet been possible to eliminate all such crime, and more fundamentally, for the reasons touched on above in this Article, there remain contradictions between the people and the government. So long as that is the case, there is the prospect of political crimes against this Republic and its government, but also the possibility of ill-founded and wrongful arrest and prosecution of people for allegedly committing both political as well as “common” crimes. It is for this reason that, as set forth in Article I, Section 2, a Department of Legal Defense and Assistance shall be established, at the central level and at the various other levels of governmental and administrative responsibility, and this Department, while funded by the government, shall in every other way be independent of and operate independently of the government, in representing citizens and residents of the New Socialist Republic in North America when they are accused of crimes…
2. No person in the New Socialist Republic in North America shall be deprived of the rights set forth in this Constitution, except through due process of law….
3. ...
G. With regard to the law, legal proceedings, and punishment in accordance with the law, the following shall apply:
i. Freedom from arbitrary and unreasonable stops and searches–and from other infringements of basic rights and liberties, by organs of public security or other government institutions, except on the basis of law and due process of law.
ii. The prevention of unlawful imprisonment and punishment, including through the right of habeas corpus, that is, the right of persons accused and arrested to be presented before and to have a hearing before a court–on the basis of the law and due process of law–with regard to accusations and charges against them, in a timely manner…
iii. No one shall be subjected to “double jeopardy” with regard to a crime for which they are accused and prosecuted–that is, after being tried and acquitted no one may be tried again for the same crime.…
v. Everyone accused of a crime and arrested has the right to legal representation, provided by the appropriate branch or arm of the Department of Legal Defense and Assistance, established and funded by the government but acting independently of the government on behalf of those it represents … Those accused and arrested must be informed, immediately upon their arrest, of the right to legal counsel and the right to remain silent. If they are not immediately informed of these rights, or if these rights are in some other way violated by those detaining them, then any evidence against them acquired as a result of such violation may not be used against them.
vi. Along with the right of habeas corpus and other measures to prevent unlawful detention and denial of rights and liberty, defendants in criminal cases have the right to a timely trial and to reasonable bail before trial, as determined in a legal hearing presided over by a judge. Such a bail hearing must be held in a timely manner after arrest. The basic orientation with regard to bail shall be consistent with “the presumption of innocence.” The approach to bail shall take into account remaining differences in income, and related factors, with regard to different defendants, so that such factors do not result in some defendants being effectively denied bail, when they otherwise have a right to it….
vii. … The basic rules and procedures for criminal (and any other) legal proceedings … must include: the right of defendants to the “presumption of innocence,” that is, they may be convicted of a crime only if it is proven beyond a reasonable doubt that they are guilty of that crime (and juries shall be duly informed and reminded of this principle); the right of persons against self-incrimination, including the right not to testify in proceedings in which they are accused of violation of the law; and the right of defendants to have presented, in open court, all witnesses and evidence against them and the right (exercised directly by themselves and/or through the representation of legal counsel) to question and challenge all such witnesses and evidence. In keeping with the basic orientation articulated in Article I, Section 3, regarding the use of, and translation into, different languages in judicial proceedings, all defendants in criminal proceedings have the right to any assistance they may require from translators, in order to fully understand and participate in these legal proceedings and to fully exercise their rights in such proceedings. In criminal proceedings, the accused has the right to have a trial by a jury, selected from the general adult population of voting age in the relevant jurisdiction, in accordance with laws and procedures established in conformity with this Constitution. A defendant in a criminal case may also choose to forego a jury trial and to have the verdict rendered by a judge.
viii. The law and due process of law shall provide for appeal in cases of criminal conviction. With regard to the appeal process, the more serious the crime, the more that weight shall be given to providing avenues of appeal. Legal representation by the Department of Legal Defense and Assistance shall be provided…
ix. In regard to all those convicted and sentenced to be punished for violation of the law, the basic orientation with regard to such imprisonment shall be to rehabilitate the persons convicted and imprisoned, and to release them and reintegrate them as productive members of the larger society, as soon as it may be possible to do so, in accordance with the judgment that this can be done without unacceptable risk and danger to society and the people, and where doing so would not be contrary to what is set forth in this Constitution. To this end, education, in accordance with the principles set forth in this Constitution–and in particular the principle of “solid core, with a lot of elasticity,” including education in the communist worldview and values but also access to a wide variety of political and philosophical, scientific, literary and other works, expressing a diversity of views–shall be afforded prisoners, and they shall be provided with the means to engage in productive work which can make a contribution to society, under conditions which are not only humane but which conform to the general standards of work in society at large. In no case shall persons be kept in prison for a period longer than that provided for by law and through legal proceedings embodying due process of law.
x. Cruel and unusual punishment, including torture, shall be prohibited.
xi. The New Socialist Republic in North America having been established and its organs of government–including the courts and other institutions dealing with justice, law and security–functional: from that time forward, the death penalty shall be eliminated and prohibited, except in circumstances of extraordinary emergency (as discussed in H, below). And once such circumstances of extraordinary emergency have been overcome, and the normal functioning of society and government can be resumed, the death penalty shall once again be prohibited. Even in circumstances of extraordinary emergency, a judgment of the death penalty shall be rendered only in extreme cases, and whenever possible the carrying out of this sentence shall be suspended pending the end of the extraordinary emergency, at which time the prohibition against the death penalty shall once again apply. [back]
We can’t be simple-minded if we’re going to actually do what needs to be done, especially if we are going to make the kind of revolution we need to make. You have to look at what’s been building in this society for quite a while now.
It’s helpful to look at it kind of like a pyramid....And if you look at this kind of pyramid thing, on the top of this pyramid is the ruling class and its different political representatives, which (even though it may be a bit oversimplified) we can look at as the Democrats on one side and the Republicans on the other. And for decades now these people who are grouped around Bush and the kind of people that they represent have been working and preparing a whole thing in society—a whole infrastructure you might call it—a whole structure within the society itself that could move this society in a whole different way towards a fascistic kind of thing when things come to that.
Look at this whole religious fundamentalist thing they’ve got. This is an effort to deliberately build up a base of people, millions and millions and millions of people, who are frightened by the idea of thinking—I’m serious—people who cannot deal with all the “complicatedness,” all the complexity of modern society, who want simple absolute answers to the complexities of this society....
On the other hand, here are the Democrats at the top of this pyramid (on the so-called “left”). Who are the people that they try to appeal to—not that the Democrats represent their interests, but who are the people that the Democrats try to appeal to at the base, on the other side of this pyramid, so to speak? All the people who stand for progressive kinds of things, all the people who are oppressed in this society. For the Democrats, a big part of their role is to keep all those people confined within the bourgeois, the mainstream, electoral process...and to get them back into it when they have drifted away from—or broken out of—that framework....
This is significant in itself but it also demonstrates a positive potential in terms of revolution. I’m not saying that we are on the threshold of revolution right now, but just looking down the road, and looking at the potential, one of the things that leads to a revolutionary situation is that millions and millions of people feel that something is intolerable. They want certain leaders at the top of society to lead them in doing something about it, but those leaders are not in the position to and don’t want to lead them in doing it—so whom do they turn to? The people who are willing and determined to lead them to do it and to take it somewhere. So this is a situation that’s full of great danger; but the same situation—or the other side of the contradiction—is that it holds much positive potential for struggle now and for revolution as things unfold.
Bob Avakian, BAsics 3:10
Ever Wonder How the Legal System Would Work After the Revolution with A Whole Different Economic, Political and Legal System?
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