Skip to main content

Posts by issue number/Posteos por número de la edición

 

Articles in this issue (scroll down or click to read article below):

  • 85 Down, I Still Have 15 to Go... but Trump Has to Go Now

    A note from C. Clark Kissinger, on the occasion of his 85th birthday

  • Dreams in Dark TimesA Benefit for The Bob Avakian Institute
  • As Talk of Civil War Begins to Fill the Air…Those Fighting for Humanity Must Seize the Time to Defeat This Fascism and Make Revolution!
  • ALERT:

    Fascist Trump Threatens Iran—Grave Danger of War Looms

    No U.S.-Israeli Attack on Iran!

    Support the Iranian People’s Struggle for Justice!

  • Interview with Osyan on the January Uprising in Iran 
  • Celebrate 250 Years of America? NO! America Was NEVER “Great”We Need an Emancipating Revolution!
  • From RefuseFascism.org:

    One Year of Trump 2.0A Year of Lawless Murder and Boundless Terror

    The Trump Fascist Regime Must Go Now

  • Excerpt from Constitution for the New Socialist Republic in North America:Article II. Section 3. H. Immigrants, Citizenship and Asylum.

    Authored by Bob Avakian
    Adopted by the Central Committee of the Revolutionary Communist Party, USA

  • In These Historic TimesDonate to Maintain a Robust Revcom.us!

    $20,000 needed by March 1, 2026

  • From the International Emergency Campaign to Free Iran’s Political Prisoners Now

    January 28, San Francisco: Acts of Solidarity with Iran’s Rebels in the Streets & Prisons, Denouncing U.S. War Moves on Iran
  • Stephen Miller says immigrants come from—and must return to—“broken homelands”… but the REAL question is:

    Who Broke Those “Homelands”? And What Does That Tell Us About the Fascists Who Now Rule This One?
  • Urgent Warning: People Need to Know About and Come Together to Defeat the Fascist Repression Ahead
  • Warning for the Decent People Who Oppose Trump/MAGA Fascism: Don't Fall for Dishonest Divide-and-Conquer Schemes

    The Revcoms reply to Kristofer Goldsmith’s lies about Refuse Fascism, the Revcoms and the Revolutionary Leader Bob Avakian

  • In the 1960s, the Government Spread Lies to Foment Violent Conflict Within the MovementThe Lessons of That Time Need to Be Learned Anew Today
  • “Don’t Talk”—A Fundamental Principle for Resisting Repression and Defending the Rights of the People 
  • U.S. CONSTITUTION: AN EXPLOITERS’ VISION OF FREEDOM—ADDED NOTES (AND BRIEF INTRODUCTION)
  • Readers’ Corner
  • ARTICLE:

    85 Down, I Still Have 15 to Go... but Trump Has to Go Now

    A note from C. Clark Kissinger, on the occasion of his 85th birthday

    Get This Pamphlet Out Widely

    We urge readers to download and print this pamphlet of this piece by C. Clark Kissinger, think about it and discuss with people you know—and get copies of it out all over, at a time when people are increasingly being compelled by events in the world to search for answers to the crimes and injustices of the system, and to think about what their lives are going to be about. (The PDF is in printer spreads: print front and back to create a pamphlet.)

    Clark Kissinger

     

    C. CLARK KISSINGER has been a prominent organizer, activist, writer, and speaker since the early 1960s. In the early ’60s, Clark was national secretary of Students for a Democratic Society (SDS), and he organized the first March on Washington to End the War in Vietnam (1965). He is a revolutionary communist and advocate for the new communism developed by the revolutionary leader Bob Avakian.   

    During my now 65 years as a political activist, I have witnessed many things, three of which I want to single out as being of lasting significance. My appreciation of each of them today comes not so much from my “having been there,” but from an understanding of their significance gained over time, with the help and input of many comrades and friends.

    1. THE SIXTIES

    There is a mistaken impression that “the sixties” was an American phenomenon. What we now call “the sixties,” was actually a global upsurge of resistance and revolution extending from the late fifties through the mid-seventies. It embraced both rebellions in the advanced capitalist countries as well as socialist and anti-colonial revolutions in the Third World. 1968 alone was a year of global rebellion much like 1848. It saw the student-worker revolt in France, the Tet Offensive in Vietnam, the explosion of the Cultural Revolution in China, the massacre of student demonstrators in Mexico, the popular resistance to the Russian invasion of Czechoslovakia, the birth of the Palestinian resistance at the battle of Karameh, the Naxalite rebellion in India, martial law declared in Uruguay in response to the Tupamaros, as well as the urban uprisings in the U.S. following the assassination of Martin Luther King, Jr. and the growth of the Black Panther Party. (See my chronology of 1968 posted on www.dissident.info.)

    Chicano Moratorium march against war in Vietnam, 1970.

     

    The 1970 Chicano Moratorium was an expression of resistance and defiance against the U.S. war in Vietnam.   

    What is important to take away from the particular experience in the U.S. is what a growing revolutionary situation can look like. It is commonplace for people who were not there, or for people who were there but have been “recouped” by the ruling class, to sneer at how foolish people must have been to think that there could have been a revolution. Really? Let's take a look.

    The first ingredient of a revolutionary situation is a severe crisis in the ruling class that causes it to split and not be able to rule in the old ways. Such a political crisis does not necessarily arise from an economic crisis. In fact, the period of so much intense upsurge in the sixties, during which the ruling class was very much thrown on the defensive politically, coincided with the peak economic power of the U.S. globally.

    Black GI throws back his medal at the Capitol during Dewey Canyon III

     

    Black GI throws back his medal at the Capitol during Dewey Canyon III, 1971.   

    What did happen was that masses of people threw off their superstitious awe of the state and seized the political initiative away from the ruling class. People labeled the police as pigs. Soldiers in Vietnam refused to obey orders and rolled hand grenades into the tents of officers who were too gung-ho. Students burned down dozens of ROTC buildings. Women flat-out rejected the institutions of patriarchy. There were massive urban revolts in the U.S. and a growing Black liberation movement. The state had lost legitimacy in the eyes of millions.

    One result was a furious debate within the ruling class over how to handle the situation and regain control. Should there be a repressive clamp-down or should people be bought off with temporary concessions? The intensity of the struggle eventually led to a situation where both the president and vice president were forced to resign and the country had a president and a vice president who were appointed, not elected. That's what a crisis in the ruling class can look like. (For light entertainment, I recommend people read former Vice President Spiro Agnew's memoir Go Quietly... or Else.)

    The second requirement of a revolutionary situation is a revolutionary-minded people. They don’t have to be a majority, but they do have to be a significant force. In the ’60s there was a great awakening to the reality that the “American Dream” was actually an American nightmare for so many people here and around the world. While there was no deep understanding of what an actual revolution would require, literally millions of people came to believe that the existing system was hopelessly flawed and what was required was a “revolution.” Far from being a social stigma, there was a great deal of approbation for people who called themselves revolutionaries.

    People also began to act on their new self-identity. It was immoral to remain a passive observer. Demonstrations in Washington became so militant that the Nixon administration took to surrounding the White House with a wall of buses for fear that people would storm the seat of executive power. The call to shut Washington down in May of 1971 resulted in such an outpouring that the Army was called in to defend the capital and over 12,000 people were arrested—the largest mass arrest in U.S. history.

    But while we at least had a start on the first two requirements of a revolutionary situation, what we did not have was the third ingredient: a revolutionary party with the determination, the understanding, the plan, the leadership, the organization among the people, and the program for a post-revolutionary society that could both galvanize and lead a successful seizure of power. Even the most advanced force in that time, the Black Panther Party, never sat down and seriously addressed the question of what it would take to actually overthrow the state and lead a new revolutionary society.

    2. THE GREAT PROLETARIAN CULTURAL REVOLUTION

    Few people today are familiar with even the outlines of the Great Proletarian Cultural Revolution (GPCR), and it is probably the single most lied about event in world history. It was an amazing ten-year mass upsurge in China led by Mao Zedong to break the power of the entrenched revisionist “communists” who wanted to follow the path of the Soviet Union, a path that would—and ultimately did—lead to the restoration of capitalism. 

    It was my privilege to have visited China twice during the latter half of the Great Proletarian Cultural Revolution. As with the sixties, my understanding of what happened in this momentous world event comes more from study after the fact and from the insights of others, than from my own personal observations. That said, it was still amazing to see with my own eyes!

    While books and films on the GPCR correctly focus on the demonstrations, mass meetings and “big character posters” that were at the heart of the struggle for power, one aspect of the GPCR that is little recognized is that it produced the most massive political education program in human history. At each point, the entire country was mobilized to read and discuss the same major theoretical work. When I was there in 1972, people were studying Anti-Dühring by Engels and in 1975 it was Marx's Critique of the Gotha Program. At one point I kind of naively asked if they really had enough copies of Anti-Dühring for everyone to read. I was told in a rather matter-of-fact way that the state publishing house had just run off another 50 million copies. Now that's taking study seriously!

    Handing out leaflets during January Storm, China.

     

    In Shanghai, the revolutionary workers, with Maoist leadership, were able to unite broad sections of the city’s population. This was called the January Storm.   

    Another often forgotten aspect of the GPCR that impressed me so much were the “socialist new things.” I wrote about these at the time. These were experiments from below in forging new social and economic relations at a local level that presaged what a future communist society might look like. There were places where local communities consciously turned what had been commodities into social services. The use of these services was no longer linked to or exchanged for money earned by the recipients of those services. People used what they needed and contributed to the common weal in other ways. 

    In 1972, I visited a small village near the Daqing oil field in Manchuria. In this village, the women all worked—but in different sectors of the socialist economy. Some women worked in the fields as part of the local agricultural commune. They were paid mostly “in kind” from the crops. Some other women worked in a small local co-op factory that manufactured tacks. These women were paid from the money received from selling their tacks to the state. Finally, some women had jobs in the oil field and were paid cash wages directly by the state.

    The interesting fact here is that all the women worked hard, yet they received quite different incomes that were based on the differing economic productivity of their labor. The women who worked in the fields had the lowest income. The women from the tack factory were in the middle. The women who worked in the oil field made the most, because the productivity of the state-owned oil field was the highest.

    China, during Cultural Revolution: People gathering to discuss a "big-character poster."

     

    People gathering to discuss a "big-character poster," a popular means of political expression and protest during the Cultural Revolution in China, contributing to the atmosphere of broad debate over policy and direction of society.   

    The women in the village were all involved in studying Marx and they were wrestling with a theoretical question: They understood why some of them made more money than others. But did it have to stay this way? They didn’t think so. So, they decided to pool their incomes from the three different sources and divide the money more evenly. This was a startling break with the laws of exchange in a market-based economy. It was, in fact, revolutionary! It was a step toward communism, made by people consciously breaking with the concepts of “cash value” and private ownership as natural and inevitable.

    In the end, the socialist transition to communism was defeated in both the Soviet Union and in China; capitalism was restored. “Living labor” was once again subordinated to “dead labor” (capital as accumulated labor). The slogan “Serve the People” was replaced with the slogan “To get rich is glorious.” The great lessons learned under the leadership of Mao were that the revolutionary seizure of power is only the beginning, not the final goal, and that you cannot “produce your way to communism” by increasing the level of material abundance. The period of socialist transition is much more characterized by intense class struggle over changing economic and social relations that requires a leading core that is consciously striving for a classless society. 

    3. THE BIRTH OF THE NEW COMMUNISM OF BOB AVAKIAN

    Bob Avakian

     

    Bob Avakian, 2014   

    The most important and lasting thing to come from the sixties is the new communism of Bob Avakian. Avakian is the architect of a new framework for human emancipation and is, without question, the Karl Marx of our time.

    The defeat of socialism in the Soviet Union and China presented a big issue to “sixties people.” But Avakian refused to accept the triumphalist conclusions of the propagandists for capitalism. He has now spent over 50 years investigating what actually happened and has upheld the tremendous achievements of the Russian and Chinese revolutions. But he then dug into not only what was done right, but why mistakes (some of them quite grave) were made. With what method and approach did the leaders of these revolutionary societies address the freedoms and necessities they confronted? And how might we today do it differently and far better?

    I will try to lay out what I see as some of Avakian’s important conclusions and insights, but no one should take my observations as “authoritative” and they certainly do not replace the need to actually read Avakian’s basic works.

    The New Communism

     

    What Avakian highlights is the failure to be thoroughly scientific; scientific meaning to bring one’s ideas into correlation with reality and not wishful thinking. Too often, 20th century communism (the “old communism”) fell into an almost religious approach, substituting belief for reality. One striking example was the teleological claim that communism is inevitable. Communism is NOT inevitable; it is possible, there is a material basis for it, but it is not inevitable.

    I think what has impressed me the most in Avakian’s work is his new conception of socialism. Too many people today think of a socialist state as one with a “mixed economy” in which capitalism is restrained by the power of representative democracy while the state guarantees a basic standard of living and medical care for all.

    By contrast, Avakian has built on Marx’s concept of socialism as a period of transition in which the class dictatorship of the capitalist class is replaced by the class dictatorship of propertyless working people and their allies. The conscious goals of this transition are an economy governed by social needs rather than by a commodity market, and an end to the necessity for one section of society to hold institutionalized power over the rest.

    Another way of characterizing these goals was stated by Marx:  the abolition of all class distinctions, of all the production relations on which those class distinctions rest, of all the social relations that correspond to those production relations, and the revolutionizing of all the ideas that correspond to those social relations.

    Constitution for the New Socialist Republic in North America

     

    But a barrier to masses of people taking up this understanding was the too frequent suppression of critical thinking by the old communism. In contrast, Avakian calls for a socialist society with room to disagree and “air” for people to breathe. While maintaining socialist state power against any violent attempts to restore capitalism, the new socialist state is best characterized as having a solid core with a lot of elasticity. Communists should never fear the truth and should encourage dissent, because all truths can be learned from.

    Avakian points out that contradictions can arise between the people and a socialist state. While the socialist state has to protect the people from external enemies and any forceful restoration of capitalism, the socialist state also has to protect the rights of the people from the state itself. Of particular importance is Avakian’s insistence that communists lead the state mainly through ideological and political influence and not through organizational control. Members of the communist party must be subordinate to the law and the constitution of the socialist state, and are afforded no special privileges by virtue of being members of the party. 

    In particular, Avakian calls not only for the right of people to criticize the state and even call for the restoration of capitalism, but further, the state should in part fund such criticism and also fund the legal defense of persons prosecuted by the state to the same extent that the state funds their prosecution. This is a concept of legal rights that no capitalist state has ever dared espouse.

    Avakian has also sharply criticized the ideas that truth has a class basis (rather than truth being objective) and that working and oppressed people have a special purchase on truth simply by virtue of being exploited or oppressed. From this flowed the faulty idea that just putting working people in positions of power, rather than fighting for all of society to have a deeper understanding of the path to classless society, would solve the problems.

     

    Another example of faulty analysis in the old communism is the idea that the basis for communism is material abundance, from which flowed the idea that a socialist state could just “produce its way to communism.” There is a certain required level of abundance to have a communist economy, but the principal necessity is the change in people’s thinking and social relations—not how much material wealth there is to go around.

    The old communism also did not always do well with issues of internationalism. The goal of communist revolution is not the improvement of the lives of the people in a given country, but rather the global emancipation of humanity from the fetters of capital. As Avakian points out, the principal task of a communist country is to serve as a base area for world revolution. Yet too often communist leaders succumbed to nationalism and concentrated on the interests of their own country.

    Plus, there was a serious failure in the moral underpinnings for communism and the road to get there. The new communism of Bob Avakian is firm in holding that the ends do not justify the means. Crimes cannot be committed on the grounds that they will get us closer to communism. Rather, communist means must always flow from and be consistent with the goals of communism.

    Bob Avakian's Work on Fascism: 1996-2025

     

    Like Marx, Avakian has been a prolific commentator on current events and has provided invaluable guidance. In particular, he has over the last forty years documented and warned of the rise of Christian nationalism and fascism in this country. (Here, see Bob Avakian’s Work on Fascism: 1996-2025.) People in Germany might have had the excuse that “no one could have seen what was coming.” People in this country cannot claim that excuse.

    At the same time, Avakian has looked much more deeply into the path for revolution in developed capitalist countries, and the deadly pull on even the best-intentioned people toward overestimating the strength of necessity and underestimating the freedom that exists to transform that necessity—ultimately leading them to either denying the possibility of, or just sitting and waiting for, a revolution. Instead, what is required is an active analysis of the fault lines of the existing society and constant straining at the limits of the possible with a concrete goal in mind:  the hastening of a revolutionary situation.

    It is important to understand that the body of work that Avakian has created is not an add-on, a refinement, or a particular application of Marxism. Rather it is a qualitative leap in the science itself, comparable to the leap made by Marx. At the time of Marx, capitalism had consolidated state power in America and the major states of Europe, and was spreading across the globe like a metastatic cancer. Humanity had nothing to confront it with save bourgeois democracy, syndicalism, or utopian concepts of socialism, often based in religion. Marx changed all that with a scientific explanation of the capitalist system and what had to be done to abolish it. 

    Today, with the defeat of the great revolutions of the 20th century, the globalization of capitalist production, the existential climate threat to the planet, and the world-wide spread of fascist movements, the old tools of bourgeois liberalism, social-democratic labor movements, and even the best of past communist thought, have been shown to be utterly inadequate to the challenges facing humanity. It is at this point that Bob Avakian has stepped forward to address what has to be done, but with a qualitatively transformed and more scientific, evidence-based method and approach. Avakian has given humanity the tools for its next great leap.

    Like Marx in his time, Avakian is a controversial figure. Marx was considered something of a dogmatist and sectarian by the reformists of his day. To get a feel for this, people should watch Raoul Peck’s film The Young Karl Marx. Yet like other great scientists before and after him, the insights of Marx have proven basically true and have come to both shape our understanding of the real world and alter the course of history.

    Having been witness to this development over many years now, I can say that if you are serious about emancipating humanity then you have to become a student of Bob Avakian. I have to admit that as a student of Avakian, I was often late for class and didn't always make good grades. But I never dropped out of school. Young revolutionaries today have the most advanced revolutionary thought in the world in their hands with their whole lifetimes ahead—and I still have another 15 years. Together, let's run with it!

    There is much, much more, but I would encourage people to dig into Avakian’s many written works such as The New Communism, the Constitution for the New Socialist Republic in North America, and Breakthroughs.

    Codicil

    In December 2020 at the height of the COVID crisis in New York City, I was living a few blocks from a major hospital in Brooklyn. Outside the front of that hospital, lines formed daily of people waiting to be seen in the emergency room. Around back, behind the hospital, there was a row of refrigerator trucks for the bodies for which there was no longer room in the hospital’s morgue. 

    While that pandemic crisis has abated for now, the global warming crisis has not. We are now pretty much past the point of no return. For about three billion years, plants, algae and cyanobacteria have been patiently extracting carbon dioxide from the atmosphere, using solar energy to synthesize carbohydrates, and releasing oxygen back into the atmosphere. In the last three hundred years, that whole process has been dramatically reversed, with the burning of fossil fuels releasing carbon dioxide back into the atmosphere in massive quantities, trapping solar radiation in the form of heat. 

    Today, almost everything that moves in commerce (trucks, planes, trains) moves on energy released from the burning of fossil fuels (coal, petroleum and natural gas). Yet at the same time, the amount of energy that falls on the earth from solar radiation is more than enough to meet humanity’s foreseeable needs. So what prevents simply switching to solar energy in place of fossil fuels? The capitalism system.

    Many trillions of dollars of capital are invested in both fossil fuel powered equipment and in the extraction and distribution of fossil fuels. To abandon that, would require the literal destruction of all that capital. The owners of capital have zero incentive to eat that massive loss, and they have the powerful compulsion from competing capital to continue with what they are doing. Only a new communist revolution can change this and put humanity first. This is a basic reality, yet most people find it easier to imagine the end of the world than to imagine an end to capitalism.

    Interrelated with the climate crisis is the destruction of the viability of life for millions of people in their home countries. One result has been the mass migration of people from the global South toward white, imperial Europe and America. The year that I was born, 1940, was the “high water mark” for white people in America. Whites made up 90 percent of the population. Today, whites make up 60 percent of the population, and an even smaller percentage of school-age children. 

    That demographic change in the U.S., combined with the decline of U.S. economic power in the face of global competition and the impact of the movements of women and people of color, has provided the basis for a core of reactionary capitalists to organize a fascist movement. A movement appealing to the preservation of the economic well-being and social superiority to which white, male, Christian Americans feel entitled. Hence the emergence of a fascist movement to “Make America Great Again.”

    The horrors that consolidated fascism will wreak on this country and the world are beyond the imagination of most people. Trump must be driven from power NOW, before it is too late.

    BobAvakianOfficial Revolution #141

     

    Read/listen to this September 29, 2025 social media message from @BobAvakianOfficial.   

  • ARTICLE:

    Dreams in Dark Times
    A Benefit for The Bob Avakian Institute

    Updated

    Dreams in dark times - A Benefit for The Bob Avakian Institute

     

    Dreams in Dark Times: A Benefit for The Bob Avakian Institute

     

    Performing:
    William Parker & Matthew Shipp

    Tickets: 
    • $25 General Admission 
    • $100 Special Reception:  6pm, meet the artists and volunteers with The BA Institute 
    February 3, 7 pm
    at Revolution Books, NYC
    437 Malcolm X Blvd/Lenox Ave (at 132nd Street)
    New York, NY 10037
    Tel: 212-691-3345

    We are now at the point where it is more and more urgently necessary to move beyond this whole monstrous system—beyond a situation where people are forced to struggle just for individual survival, with everyone compelled to be in competition and conflict with others, and the masses of people everywhere are chained down by outmoded oppressive relations, while the future, and the very existence, of humanity is increasingly endangered. And it is possible now to move beyond all this. A whole different way of living is possible...

    — From "A New Year—Profound New Challenges
    —And a Profoundly Positive Way Forward
    in the Face of Very Real Horror"

    * * *

    Bob Avakian is the most important political thinker and leader in the world today—he is the architect of a whole new framework for human emancipation, the new communism. Learn more about Bob Avakian and access his work HERE.

    William Parker

     

    William Parker

    William Parker is a bassist, improviser, composer, writer, and educator. He has been a key figure in the New York and European experimental jazz and new music scenes, and is co-founder of the Vision Jazz Festival.
    “The most consistently brilliant free jazz bassist of all time...” – Village Voice

    Matthew Shipp at the piano.

     

    Matthew Shipp is a pianist, composer, and bandleader who has developed one of the most unique voices in modern jazz and improvised music. He has recorded and performed widely—and his work has been described as “state of the art in terms of the possibilities of the jazz piano.” Matthew is the author of Black Mystery School Pianists and Other Writings.

    * * *

    Your tax deductible donations will go toward the mission of The Bob Avakian Institute to preserve, project, and promote the works and vision of Bob Avakian with the aim of reaching the broadest possible audience.

    * * *

  • ARTICLE:

    As Talk of Civil War Begins to Fill the Air…

    Those Fighting for Humanity Must Seize the Time to Defeat This Fascism and Make Revolution!

    Michele Xai with the Revcoms Speaks at Student Walkouts LA

    The events of the past week show a society tearing apart at the seams. This is focused around the violent and utterly lawless repression being carried out by the Trump fascist regime in Minneapolis-St. Paul… and the heroic resistance against it.

    Thousands and thousands of decent people are standing up against the murderous fascist shock troops of ICE; tens of thousands more are organizing in neighborhood networks to sound the alarm and to enable their immigrants neighbors to survive. Prominent artists, influencers, and athletes have boldly stood in support of the people and the protestors against the fascist Trump (for example: here, here, here, and here). And especially important: youth are joining the battle, with high schoolers all over the country going into the streets on Friday and Saturday. You could see this—and the receptivity of these youth to the message of revolution—in this clip from Los Angeles

    Despite the fantasies of some liberals, the fascists are NOT backing down. For them this is, in the words of the fascist strategist Steve Bannon, an “inflection point”—a time when you come up against resistance and hit back all the harder. The Nazi-promoting Tucker Carlson decried “a kind of insurrection against federal authority,” and Trump's advisor and fascist architect Stephen Miller accused the right-wing Democratic senator from Minnesota, Amy Klobuchar, of “fanning the flames of insurrection for the singular purpose of stopping the deportations of illegals who have flooded the country.” What they are talking about when they say “insurrection” are people nonviolently though often militantly demonstrating, filming arrests and carrying out mutual aid (getting people food, medical care, etc.). And why they are exaggerating this into “insurrection” is in order to violently crush this.

    Liberal Mayor Jacob Frey: “You Don’t Even Want to Think About It”

    Liberals have divided up. Some, like the Democratic congressional leaders Schumer and Jeffreys, were still trying to cut deals with the fascists—and getting taken every time. But some individual Democrats were trying to sound an alarm. The Democratic governor of Minnesota, Tim Walz, talked about this being a “Fort Sumter-like” moment in America. (Fort Sumter was the opening battle of the U.S. Civil War!)

    In that same vein, Mayor Jacob Frey of Minneapolis was quite frank about what he feared. This passage from a current New York Times interview gives a flavor of the views of many within the liberal section of the ruling class:

    Interviewer: [A] judge has said that ICE has violated nearly 100 court orders since its crackdown began in Minneapolis, which makes me wonder if you think you can enforce any agreement with Homan and the federal government? 

    Mayor Frey: That’s the most dangerous question that anybody can ask because we are in a world of hurt that goes way beyond any individual safety if we are talking about a federal government completely ignoring court orders. This is a foundational principle of our Republic. The battlefield that we fight on as municipalities and cities around the country isn’t one of warfare. It’s one of the law. The battlefield that we are going to win on is the law, and a precondition of that necessary fight is that once the law has been determined and a court order comes down, it’s going to be followed.…

    Interviewer: What are the options if they don’t do that? 

    Frey: The options you don’t even want to think about. I mean, I see where you’re leading me. This is the concern, and I don’t even want to think about what it means if court orders themselves are literally disregarded. [Underscoring added.]

    “You don’t even want to think about what it means” is most assuredly NOT the way to deal with an onrushing disaster!! Unfortunately, all too many otherwise decent people adopt the same fundamentally irresponsible—and frankly immoral—mindset.

    Fantasies of Trump Backing Off

    Early in the week, Trump replaced the Border Patrol commander who was leading operations in Minnesota, Greg Bovino, with the supposedly more “reasonable” border czar, Tom Homan. Attorney General Pam Bondi offered a so-called compromise to Walz. Oh, and Trump’s “poll numbers” went down.

    All this caused delirious joy in some quarters. Well, let’s look into it. The “more reasonable” Homan is a longtime virulent anti-immigrant fascist. Homan oversaw the 2017 program of ripping thousands of immigrant children from the arms of their parents at the border. (1,360 of these children have never been reunited with their parents!!) The supposedly gentler Homan floated that maybe there could be a deal if Frey and Walz allowed ICE into the prisons, jails and reformatories to search for immigrants. 

    Meanwhile, in the frozen streets of Minneapolis, ICE raids continue with all their brutality, and new “theaters” (to use Homan’s military term for ICE targets) were opened up. More than 200 people were arrested in Maine this week. ICE broke its record for most raids in a single day (on January 28) in Los Angeles—nearly 50 raids. And this week there are rumors of an offensive against Haitian immigrants, who until very recently had “temporary protected status” due to the impossibly violent repressive and chaotic conditions in their imperialism-ravaged homeland. 

    And this is something to crow about, as if “we’re winning”? Sorry, but no.

    As for Bondi’s compromise, this was an offer to stop the ICE offensive in Minnesota if Walz turned over the state voter rolls, if he gave Bondi the list of all recipients of SNAP benefits and Medicaid, and if he ended sanctuary laws. In other words, Walz had to both fully cooperate in the ethnic cleansing and forced exile of Minnesota immigrants AND allow Trump to tamper with Minnesota voting rolls. 

    As for “the polls,” Trump has already shown you he could give a f*ck about actual election results. In case you didn’t get this message from January 6, 2021, just this past week Director of National Intelligence Tulsi Gabbard was sent to Atlanta to once again try to make a case that Trump actually won Georgia and with it the 2020 election. Ask yourself why the person in charge of the CIA has been sent to Georgia to look into voting, and none of the answers you come up with will be any good!

    And oh yeah, by Friday the supposedly chastened Trump was again back to defaming Alex Pretti.

    Bob Avakian: A lesson from Nazi Germany: don’t normalize Trump/MAGA fascism.

    The fantasies of Trump fascism self-destructing are deadly. And here we urge every reader to listen to—and to spread—this clip from Bob Avakian drawing from some very relevant history during Hitler’s time to answer a similar claim during Trump’s first term. 

    WHY Is This Nightmare Happening?!?

    "Why are we facing this fascism? The answer is that the fundamental cause of this fascism is the fact that this system of capitalism-imperialism is running up against its limits."

    Bob Avakian, REVOLUTION #118, This system has brought forth Trump/MAGA fascism: People, in their millions, must put an end to this fascist regime—NOW—before it is too late!

    This is not some bad dream we’re all gonna wake up from. This fascism has grown out of the economic and political system that dominates and shapes this society—the system of capitalism-imperialism, which is in an extremely serious and deeply-seated crisis. The old way of containing the deep contradictions within this system through a mixture of extending minor privileges and concessions, backed up by open violent repression when necessary, all within a framework of a society built on virulent white supremacy, suffocating patriarchal oppression of women and LGBT people, wars of aggression and occupation, hatred of “foreigners” and extreme ignorance—this way of maintaining the social order has broken down in the face of big economic and social changes. All this against the backdrop where those who rule this system face significant economic problems and an increasingly serious political, economic, and military rivalry with China—rivalry which could explode into all-out nuclear holocaust. Hanging over all of that is the on-rushing climate catastrophe, which capitalism has proven itself incapable of solving. For a deeper explanation of why we are facing this fascism, go here and here.

    In response to that crisis, this system has given birth to an even more monstrous form of rule. One section of the ruling class has decided that the only solution is an openly repressive, lawless and violent fascist regime. The other section still clings to the “old ways” that enabled this country to “rise” to number one exploiter, oppressor and purveyor of violence in the world. That old form of rule—bourgeois (or capitalist) democracy—enabled the ruling class to settle their conflicts with each other without it spilling into open violence.

    But capitalism-imperialism has always been a disaster for literally billions around the planet and for tens of millions within the U.S. And let’s be clear: the imperialists have never hesitated to go beyond the law to repress those they deem as immediate threats to their rule. But this was done within certain limits—with certain limited rights and rule of law—to preserve their “legitimacy” in the eyes of those they ruled. 

    The fascists see those limits—as they apply to those who oppose the system AND as they apply to their opponents within the ruling class—as obstacles that have to be swept away. They are convinced that desperate and extreme measures, including against their rivals in the ruling class, are needed to more strongly exert U.S. domination of a rapidly changing world. The deep roots and driving dynamics of this conflict mean that this fascism is not going to just “go away”—as Trump’s “comeback” since 2021 has so amply illustrated.

    What Bob Avakian said in September of last year remains starkly true:

    If this fascist regime is allowed to remain in power, everything that decent people have felt they could rely on to seek justice will be brutally shut down...every uplifting moral value will be reviled and repressed...every sphere of society will be remade, in terrible ways, in line with the male supremacist, anti-LGBT, white supremacist and anti-immigrant cruelty and the anti-scientific, health and climate destroying madness of the Trump fascist regime and the bloodthirsty ravings and depraved violence of fanatics heading “the department of war,” with the deranged maniac Trump having his finger on the nuclear button.

    Every vision, and every active striving, for a better, more just world, for a future worth living in, will be violently suppressed and effectively foreclosed, at least for the foreseeable future.

    This is not hyperbole—it is the bitter reality that is being rapidly enforced. (from social media message REVOLUTION #133: Yes, this Trump/MAGA fascism really is that bad. And, if it is not driven from power soon, it will get far worse.)

    So it is extremely important that the regime not just be temporarily stopped but that it be DRIVEN OUT. ICE is the spearpoint of a much bigger agenda. The fascists see ethnic cleansing and suppression of dissent as a matter of “national survival”—and they are more than willing to crush their Democratic opponents to accomplish it. These fascists are determined not to be backed off what they see as this existential mission.

    We Need to Defeat Fascism AND We Need to Go Way Beyond This Rotten System

    cover of pamphlet Bob Avakian: This Is A Rare Time When Revolution Becomes Possible—Why That Is So And How To Seize On This Rare Opportunity

     

    We Need and We Demand: A Whole New Way to Live, a Fundamentally Different System

     

    Even with the crucial importance of defeating this regime, there is something much deeper involved and at stake—the chance for a giant step toward REAL emancipation for humanity—revolution in the U.S. The rulers of this system cannot rule in the old way. And in any case, that "old way" would mean that we are still sitting in a world hurtling headlong to an ecological catastrophe caused by this capitalism-imperialism… that almost any conflict could quickly spiral into a nuclear war over who will control the world—even as that world is incinerated in the course of that war. Simply restoring this system, even with a new face, would allow (and require that) the racist oppression of Black people and other people of color, the patriarchal oppression of women and LGBT people, the backing of genocidal terror on the people of the world, the hatred of immigrants, and the general all-round ignorance and cruelty that poisons this society—all that would be kept basically intact. 

    But the breakdown in the old way of ruling that we have described both carries huge danger and at the same time opens up equally huge positive possibility. Bob Avakian explained why all the way back in 2021:

    As this situation develops, and the ruling class is more and more unable to rule in the old way, society and daily life for masses of people, from different parts of society, can become increasingly unsettled and chaotic, with frequent “disruptions” of the “normal” way things have been.

    And as “the normal way” society has been ruled is failing to hold things together—and society is increasingly being ripped apart—this can shake people’s belief that “the way things have always been” is the only way things can be. It can make people more open to questioning—in a real sense it can force people to question—the way things have been, and whether they have to stay that way. And this is all the more likely to happen if the revolutionary forces are out among the people shining a light on the deeper reality of what is happening, and why, and bringing out that there IS an alternative to living this way (From This Is a Rare Time When Revolution Becomes Possible—Why That Is So, and How to Seize on This Rare Opportunity)

    This questioning is happening right now on a broad scale. The homemade sign “Better to bleed in resistance than rot in obedience” at the protest in Los Angeles last Friday is a prime example. It is time now, and urgently so, to answer this challenge and call:

    To everyone who can’t stand this world the way it is ... who is sick and tired of so many people being treated as less than human ... who knows that the claim of “liberty and justice for all” is a cruel lie ... who is righteously enraged that injustice and inequality go on, and on, and on, despite false promises and honeyed words from people in power (or those seeking power) ... everyone who agonizes about where things are headed and the fact that to be young now means being denied a decent future, or any future at all ... everyone who has ever dreamed about something much better, or even wondered whether that is possible ... everyone who hungers for a world without oppression, exploitation, poverty, and destruction of the environment ... everyone who has the heart to fight for something that is really worth fighting for: You need to be part of this revolution.

    This revolution is not just “a good idea”—it is actually possible. (From A Declaration, a Call to Get Organized Now for a Real Revolution)

    Get into Bob Avakian. 
    Get with the Revcoms. 
    There is a planet to save and a world to win.
    The Bob Avakian Interviews, 2025

     

  • ARTICLE:

    ALERT:

    Fascist Trump Threatens Iran—Grave Danger of War Looms

    No U.S.-Israeli Attack on Iran!

    Support the Iranian People’s Struggle for Justice!

    Aircraft carrier USS Abraham Lincoln

     

    As we write, the grave danger of war looms over the Middle East. The fascist Trump regime is once again threatening to launch a war on Iran. Such an illegitimate, imperialist act of aggression threatens the lives of many thousands, perhaps millions, if it spreads across the region, and perhaps beyond.

    This past week, Trump warned that a U.S. armada was heading toward Iran, prepared to carry out military strikes “with great power, enthusiasm and purpose,” if Iran’s Islamic Republic didn’t bow down to Trump’s nakedly imperialist demands for submission. 

    Trump’s demands? A permanent end to all nuclear enrichment (which Iran has the right to do1); limits on the range and numbers of Iran’s ballistic missiles; and an end to all support for Iran’s allies across the region. In other words, Iran is to be left defenseless while the U.S. and Israel, with their massive stockpiles of nuclear bombs and other weapons of war, and military bases and alliances across the region, would have free rein to attack Iran and others in the region whenever they decide to.   

    “Time is running out,” to accept these outrageous demands, Trump warned, “it is truly of the essence!”

    The U.S. has surged military forces into the region, including the USS Abraham Lincoln Carrier Strike Group,2 combat ships and destroyers, at least a dozen attack aircraft, and anti-missile systems. Long-range U.S.-based bombers can attack Iran, and the U.S. has between 30,000 and 40,000 troops already stationed in the region.

    Meanwhile, the leader of Iran’s Islamic Republic has threatened to launch a regional war if the U.S. attacks.

    The situation is extremely fraught and quickly developing. There are reports that the U.S. and Iran are now negotiating and may avoid war. Other reports claim the U.S. has already decided on war. 

    Oppose Fascist Trump’s Imperialist Bullying and War Moves

    BobAvakianOfficial REVOLUTION #123

     

    Read/listen to this social media message from @BobAvakianOfficial.   

    Revcom.us will continue to follow this perilous situation and keep readers informed. But right now several key things are very clear:

    1. These threats and any attack on Iran by the fascist Trump regime are completely outrageous and illegitimate. They are not being done in support of the Iranian people’s just struggle against the Islamic Republic, or to end the danger of nuclear war, just the opposite: they’re being done to more forcefully impose U.S. imperialist domination, including military domination, on Iran and its people and the entire Middle East region.
    2. The people of this country have a responsibility to the people of Iran and the world to vigorously oppose any and all aggression, bullying, and military attacks on Iran.
    3. The U.S. imperialists are the world’s “top predators.” But Iran’s theocratic rulers are also thoroughly reactionary: they are part of the global capitalist-imperialist system, and have just slaughtered thousands of Iranians who rose up for justice in early January. The rebellions of the Iranian people over the last period—over the severe economic privation in these past weeks, and especially in 2022 around the slogan “Woman, Life, Freedom” are overwhelmingly progressive and should be supported.
      Now is not the time to choose between oppressors. People in this country also have the responsibility of supporting the just struggle of the Iranian people, against their hated rulers, for justice and a brighter future. In this light, see Intervew with Osyan3 on the January Uprising in Iran, and War Has Casualties?! from Atash/Fire, journal of the Communist Party of Iran, Marxist-Leninist-Maoist.

    The criminal and very dangerous threats by U.S. imperialism and the fascist Trump regime, as well as the crimes of Iran’s Islamic Republic, once again emphasize the urgency of the call from the revolutionary leader and author of the new communism, Bob Avakian:

    We, the people of the world, can no longer afford to allow these imperialists to continue to dominate the world and determine the destiny of humanity. They need to be overthrown as quickly as possible. And it is a scientific fact that we do not have to live this way.

    No U.S.-Israeli Attack on Iran!

    Support the Just Struggle of the Iranian People! 

    In the name of humanity, we refuse to accept a fascist America!

    This whole system is rotten and illegitimate! We need and we demand: a whole new way to live, a fundamentally different system!

    _______________

    FOOTNOTES:

    1. Iran does not possess any nuclear weapons and there is no conclusive proof that they are attempting to build them. On the other hand, Israel has some 90 nuclear warheads, while the U.S. has over 5,000!  [back]

    2. The USS Abraham Lincoln generally carries 60 to 70 aircraft, and can carry as many as 90. [back]

    3. Osyan is a group of Iranian and Afghan women whose name means "We are Rebels." [back]

  • ARTICLE:

    Interview with Osyan on the January Uprising in Iran 

    Revcom.us editors’ note: Recently Osyan (which means “rebellion” in the Farsi language), a group of Iranian and Afghan women, was interviewed by the women's Turkish publication feministçerçeve (Feminist Framework) about the January 2026 uprising in Iran and the current situation. Osyan posted this interview in Farsi and English on January 29, 2026.

    Iranians  protest government protest in Tehran, Iran, January 9, 2026.

     

    Anti-government protest in Tehran, Iran, January 9, 2026.
         Photo: AP/UGC

    Feministçerçeve: We know that there is a strong tradition in Iran built through street protests. In recent weeks, we have seen demonstrations spread to almost the entire country. However, due to internet shutdowns and intense censorship, the information reaching the outside world is quite limited. First of all, we would like to hear from you: what does the current situation in Iran look like? What has happened in recent weeks?

    Osyan: The protests were ignited by a sharp rise in the price of the dollar, which led to increased poverty and economic collapse across Iranian society. They began with strikes and demonstrations in the Bazaar (markets) and soon spread to universities, the streets of Tehran, and many other large and small towns. Very quickly, the protests revealed their political character, targeting the entire Islamic regime with chants such as “Down with the dictator” and “Death to Khamenei.”

    The demonstrations grew wider every day and night until Reza Pahlavi, the son of Iran’s deposed king, called on protesters and promised support from abroad. At the same time, Trump issued threats of attacks on Iran, and Mossad claimed that “we are on the ground.” At this point, the protests reached their peak, and the Islamic Republic’s suppression forces confronted them with full force, as if their very existence depended on killing everyone in the streets without mercy. 

    The internet was shut down, and the streets turned into a bloodbath. The exact death toll is still unknown, but the most recent estimates suggest that more than 30,000 people were killed in just 48 hours. At present, people in Iran remain under an internet blackout. Cities are effectively under military rule, with curfews starting at 6 or 8 p.m. Many are in shock or grieving the loss of their loved ones, and everywhere there is the lingering smell of bullets and blood in the air. 

    Feministçerçeve: One of the main reasons behind the recent wave of protests appears to be the deepening economic crisis. The sharp depreciation of Iran’s currency against foreign currencies, rising living costs, and widespread impoverishment are affecting society in multiple ways. How are women being impacted by this economic collapse? What kinds of consequences does it have in daily life, labor processes, and care burdens?

    Osyan: Women in Iran were already carrying the heavy burden of economic pressure due to unemployment and superexploitation. In 2025, the economic participation rate of women in Iran is reported to be around 13.1 to 14 percent—approximately one-fifth of that of men. Even men in Iran struggle to make a living, which means the situation is several times worse for women. 

    Nearly 72 percent of unemployed women in Iran have a university education. This shows that despite being highly educated and seeking financial independence, women face systematic exclusion from the labor market and are pushed into unpaid domestic labor. The larger share of unemployed women works in the service sector, accounting for 61.3 percent of female employment—a sector that is underpaid and increasingly characterized by unstable and insecure contracts. 

    As a result, many women have no choice but to create small online businesses within the informal economy in order to barely survive. The deepening economic crisis will inevitably push many more women below the poverty line. Women had a noticeable presence in the current uprising because they recognize that this crisis directly affects them and that their lives are on the brink of collapse.

    We would also like to emphasize that this economic crisis is not caused solely by “sanctions.” Rather, it is the result of the functioning of a dependent capitalist state—such as the Islamic Republic—which transfers the tensions of capitalist crises onto local society with intensified force and so, has no other way of existing through shrinking the people’s livelihood and increasing their exploitation.

    Feministçerçeve: On the other hand, it is known that thousands of people have lost their lives due to state violence during the protests, and many others are facing death sentences. Some reports reflected in the international media have claimed the international interventions have halted or reduced this violence. Is there any observable change in the government’s approach toward the protests?

    Osyan: This claim is completely contrary to reality. While foreign powers (the USA and Israel) took advantage of the protests to advance their own interests and agendas, the Islamic Republic also exploited allegations of foreign interference to fully carry out its plan to massacre dissidents using military weapons, under the pretext of the “continuation of a 12-day war with Israel.” Not only was the violence not reduced—it intensified drastically.

    On the one hand, the lives of those who were fighting for freedom were treated as worthless by the government: bodies were piled on top of one another, families were forced to pay money to receive the remains of their loved ones, and execution shots were delivered to those who were wounded.

    On the other hand, these deaths were humiliated and dismissed—by Trump, who claimed they were “just stepped on in the crowd,” and by Pahlavi, who described them as “collateral damage of a war.” 

    At present, we are deeply concerned for the lives of thousands of detainees, most of whom are under the age of 25. They are being subjected to torture, forced confessions, fabricated charges, severe sentences, and the constant threat of execution. While Trump boasts about having “saved” more than 800 people from execution, we know that the lives of our people cannot be protected through the deals or wars of these monsters, as they place no value on human life and operate within a system designed to destroy it. 

    Feministçerçeve: Where do women stand in these protests today? With what demands and in what ways are they taking to the streets and participating in the struggle? What do you think this process means for the women’s movement in Iran?

    Protesters block an intersection in Tehran, Iran, January 8, 2026.

     

    Protesters block an intersection in Tehran, Iran, January 8, 2026.    Photo: AP screengrab from video

    Osyan: In recent years—especially after the Woman, Life, Freedom uprising—women have been highly active in everyday acts of resistance and civil disobedience. In the current uprising, they have once again been active, bold, and courageous. However, as patriarchal, fascist, and reactionary forces aligned with Pahlavi grew louder and attempted to co-opt the uprising, many women and progressive forces became increasingly alienated. Their demands for freedom and equality were gradually erased from the struggle.

    Outside Iran, these same forces have attacked anyone who disagrees with them, using sexist and patriarchal language and even threatening those who chant “Woman, Life, Freedom.” 

    This moment is therefore a critical turning point for the women’s movement in Iran, as the future of women—and of society as a whole—is being shaped. If we retreat and accept such an alternative to the Islamic Republic, women will face even harsher repression in the future.

    We must stand firm and oppose any form of patriarchal order that seeks to seize power through foreign intervention, bombs, and the violent silencing of opponents. No society can be free unless women are free. Clearly, this faction of the opposition cares nothing about women’s liberation—just like its allies, Netanyahu and Trump.

    Feministçerçeve: Finally, what would you like to say to feminists living in Turkey and other countries who wish to stand in solidarity with the women’s struggle in Iran? How can we offer meaningful support to the struggle of the Iranian people?

    Osyan: We urge everyone not to accept this “media coup” that presents monarchists as the main—and only—solution for Iran’s future. Please help amplify our voices: an independent voice that is not backed by any power in the world, a voice against the Islamic Republic, against war, and against fascism.

    We ask everyone not to believe the regime’s narrative that reduces the just struggles of the people of Iran to Mossad operations. Stand with the people of Iran despite the maneuvering and games of competing geopolitical powers.

    Turkey will play an important role in the coming changes in the region. As Erdoğan prepares to exploit the collapse of the Islamic Republic for his own interests, people must be ready to organize and struggle against their governments and against their governments’ alliances with our oppressors.

    To everyone around the world: please do not allow your governments to use us and our struggle as bargaining chips in geopolitical games or to interfere in our fight for freedom. The more you advance your own struggles for freedom, the more you strengthen ours. Stand with us against any war drive or imposed imperialist agenda in Iran.

    Hands off Iran! Down with the Islamic Republic!

  • ARTICLE:

    Celebrate 250 Years of America? NO! America Was NEVER “Great”
    We Need an Emancipating Revolution!

    This year, the 250th anniversary of the founding of the United States, will see an ugly torrent of red-white-and-blue celebrations of America as a “great country”—spearheaded by Donald “Make America Great Again” Trump. This is a celebration of America now led by fascists. But the truth is that America was NEVER “great,” whoever was heading up the government. 

    As revolutionary leader Bob Avakian said, if people are stung by that truth about America, they need to look at reality:

    This “Republic” to which we are supposed to pledge allegiance was founded on slavery and genocidal robbery: keeping millions of Black people in chains for generations... killing off huge numbers of Native Americans and stealing their land... waging a war that ripped off half of Mexico, greatly expanding slavery.

    So, was this a great country all during that time—when millions of people were enslaved—owned by bloodsuckers who constantly whipped the slaves to make them work harder under horrific conditions, slave-owners who raped masses of enslaved women? Was this country great then?!

    Was it great when, for generations after slavery was formally ended, Black people as a whole were segregated, discriminated against, and continually terrorized, with repeated massacres of Black people and thousands of Black people lynched? Was it great when, all during that time, LGBT people were “illegal,” when women were legally treated as inferior to men—and men could legally rape their wives? Was it a great country then?!

    Or is it great, now, when people are everyday denied basic rights? When the police kill a thousand people every year, especially people of color, and in the 60 years since Civil Rights Acts were passed, segregation and discrimination has remained as bad, or worse, as it ever was, and thousands of Black people have been killed by police—even greater numbers than all those who were lynched during all the years of Ku Klux Klan terror after the Civil War!

    Has this country ever been great, when, right from the beginning and down to today, the whole thing has literally been built on the broken bodies, the blood and bones, of millions and now billions of people, worldwide—cruelly exploited, used and abused, by this system—with all this backed up by murder on a massive scale carried out by the police and the armed forces of this country?

    No, this country has never been great. It has always been a horror for masses of people. 

    (from social media message REVOLUTION #2: When has the U.S. been a “great country”?)

    It’s way past time for this system—capitalism-imperialism—that rules in this country, dominates the world and now has spawned fascist rule, to be thoroughly abolished, through an actual revolution.

    With this issue, we begin a series that highlights aspects of how 250 years of America has been nothing but a horror for the masses of people, here and around the world. We begin with a piece on the 1953 CIA coup that overthrew the elected government of Iran and brought in the bloody U.S.-backed regime of the Shah. We call on our readers to send in your contributions to this series—articles, video, audio, artwork, social media posts. Email revolution.reports@yahoo.com or message @therevcoms via social media.

    Part 1: American Crime Case #98: 1953 CIA Coup in Iran: Torture and Repression–Made in the U.S.A.

    THE CRIME: On August 19, 1953, the U.S. Central Intelligence Agency (CIA) along with British intelligence launched a military coup overthrowing Iran’s popular, elected prime minister, Mohammad Mossadegh. In 1951, during an upsurge of protest against British colonialism, Mossadegh had nationalized Britain’s Anglo-Iranian Oil Company. Great Britain had plundered Iran’s oil wealth for decades.

    Britain moved to destabilize Mossadegh’s government, including by launching an international boycott of Iranian oil. The U.S. soon joined the coup plotting, conspiring with Iran’s Mohammad Reza Shah [King] Pahlavi and the military, and orchestrating an anti-Mossadegh propaganda campaign.

    1953-coup-iran-600.jpg
    1953-coup-iran-600.jpg

     

    In Tehran, Iran on August 19, 1953, mobs joined by the military took over streets chanting “Long live the Shah! Death to Mossadegh!” They ransacked pro-Mossadegh newspapers and attacked his supporters.

    On August 19, mobs joined by the military took over streets chanting “Long live the Shah! Death to Mossadegh!” They ransacked pro-Mossadegh newspapers and attacked his supporters. Street battles raged. By late afternoon, military units seized control of Mossadegh’s house, breaking the resistance. By evening, 300 lay dead, as General Fazlollah Zahedi rode to Radio Tehran atop a tank and broadcast that with the Shah’s blessing, he was the new prime minister.

    Iran’s nationalist upsurge was crushed. The Shah ruled as an iron-fisted U.S. puppet for 25 years. Speaking out risked arrest by SAVAK, his U.S.-trained secret police. Thousands were murdered, jailed or barbarically tortured—they even threatened to torture children in front of their parents. When millions rose against the Shah in 1978-79, he shot down thousands with U.S. backing before being ousted. The 1953 coup and what followed ended up helping pave the way for a new Iranian nightmare: the 1979 founding of the Islamic Republic of Iran.

    THE CRIMINALS: After covering up for 60 years, the CIA admitted in 2013:

    The military coup that overthrew Mosaddeq and his National Front cabinet was carried out under CIA direction as an act of U.S. foreign policy, conceived and approved at the highest levels of government.

    In the U.S., that meant President Dwight Eisenhower on down through the State Department, the CIA, and the military. In Britain, Prime Minister Winston Churchill and on down.

    THE ALIBI: For decades, the U.S. and British rulers covered up and lied about having orchestrated the anti-Mossadegh coup, and their media cover story turned reality upside down. It portrayed this U.S.-led fascist military coup against a widely supported, elected leader as a popular “revolution” against a Hitler-like lunatic trying “to make himself unchallenged dictator of the country,” as the New York Times put it.

    In Their Own Words: “Another recent development that we helped bring about was the restoration of the Shah to power in Iran and the elimination of Mossadegh. The things we did were ‘covert.’ If knowledge of them became public, we would not only be embarrassed in that region, but our chances to do anything of like nature in the future would almost totally disappear ... we may really give a serious defeat to Russian intentions and plans in that area.”

    —U.S. President Dwight Eisenhower, private diary

    THE ACTUAL MOTIVE: A CIA memo spelled out U.S. goals: “to effect the fall of the Mosaddeq government; and to replace it with a pro-western government under the Shah’s leadership with [General] Zahedi as its prime minister.”

    The U.S. used the 1953 coup to muscle into Iran and replace Britain as top dominator. Mossadegh’s nationalization was reversed, and U.S. oil giants were cut in on the spoils, reaping enormous profits. The coup was a warning against similar moves to nationalize imperialist companies. And it embedded Iran as a key military outpost for the U.S. against regional liberation struggles and in its Cold War clash with the Soviet Union.

    REPEAT OFFENDERS: In 1979, the Shah was overthrown and replaced by the Islamic Republic of Iran (IRI), a regime that, while reactionary, quickly came to be viewed by the U.S. as an obstacle to its immediate interests. In the decades since, the U.S. has bullied, intervened, and threatened Iran. It fueled the bloody 1980-1988 Iran-Iraq war, which left a million dead or wounded, to weaken both. In 1988, as a warning to Iran to halt the war, the U.S. warship Vincennes “accidentally” shot down an Iranian civilian airliner, killing all 290 on board. Since then, the U.S. has imposed punishing sanctions and threatened war repeatedly, and it still seeks to dominate and control Iran.

    550-BAsics1-7-en.jpg

     

    American Crime Ad for whole series with image of U.S. airstrike in Gaza.

     

  • ARTICLE:

    From RefuseFascism.org:

    One Year of Trump 2.0
    A Year of Lawless Murder and Boundless Terror

    The Trump Fascist Regime Must Go Now

    Revcom.us editors’ note: We are reposting this statement received from RefuseFascism.org.

    The Trump regime rode into 2026 on a rampage. From Venezuela to the streets of Minneapolis, the regime murders with impunity and demonizes whole peoples and countries without any pretense of the rule of law.

    On January 7, an ICE agent murdered Renee Good in cold blood for daring to stand up for her immigrant neighbors. On January 24, CBP agents beat Alex Pretti to the ground and executed him. These are Trump’s Gestapo thugs—unleashed in Minneapolis on a campaign of terror and vengeance. The regime has responded not with accountability, but with lies, justifying murder through the twisted logic that anyone who resists deserves to be shot down.

    This is fascism, a different form of brutal rule to enforce white supremacist, patriarchal, and xenophobic oppression and violence. As long as this regime remains in power, this terror will not only continue—it will accelerate. The events of this month—from illegally bombing Venezuela and kidnapping the leader of a sovereign nation to murdering civilians in the streets—have brought this home in blood and should dispel any complacency.

    This regime will not be bound by any laws or measures of decency that stop them from advancing their aims. They have:

    • begun genocidal ethnic cleansing of non-white immigrants, rounded up and sent to concentration camps by lawless masked men;
    • unleashed war and terror abroad, while moving aggressively to crush dissent at home;
    • branded anti-fascist protesters and political opponents as “domestic terrorists,” laying the groundwork for mass repression.

    SHREDDING ANY RULE OF U.S. OR INTERNATIONAL LAW, and getting away with it over and over, is paving the way for horrors that surpass those of the Nazi regime. There is no living with this.

    San Francisco Refuse Fascism contingent, January 11, 2026

     

    San Francisco, January 11, 2026    IG: nate_love

    The protests in Minneapolis and across this country have been righteous and inspiring. They must continue—and they must grow. And we must join our righteous fury in the streets with the only demand that truly measures up to the threat this regime poses to all of humanity:

    Trump Must Go Now!

    No community is safe while the fascist Trump regime controls federal agencies and consolidates power. There is no restraining or abolishing ICE when Trump’s attacks on immigrants are the battering ram and linchpin of his fascist program. To stop ICE terror—and every outrage of the last year—the whole regime must be stopped.

    Nothing but massive nonviolent struggle by you, and millions of others like you, can do that. By walking out. By shutting down. By millions rising in massive, unrelenting, nonviolent protest and resistance. By coming back stronger in the face of attack and repression. By uniting, not dividing, across many viewpoints and backgrounds.

    We must not wait for future and rigged elections.

    The power of the people must drive the Trump Fascist Regime out of power now—before it is too late.

    ICE Must Go
    The Whole Trump Fascist Regime Must Go Now
    In the Name of Humanity, We Refuse to Accept a Fascist America

  • ARTICLE:

    Excerpt from Constitution for the New Socialist Republic in North America:
    Article II. Section 3. H. Immigrants, Citizenship and Asylum.

    Authored by Bob Avakian
    Adopted by the Central Committee of the Revolutionary Communist Party, USA

    CONSTITUTION For The New Socialist Republic In North America

    Authored by Bob Avakian
    Adopted by the Central Committee of the Revolutionary Communist Party, USA

    1. Throughout its history and its development into an imperialist power, the United States of America depended on the exploitation, often in extreme conditions, of generations of immigrants, numbering in the many millions, who were driven to the USA as a result of oppression, poverty, war and upheaval. These immigrants—including those from Europe who came to the USA during the latter part of the 19th and the first part of the 20th century, or at least several generations of them—were also subjected to discrimination and demeaning treatment, although after a period of time many of these immigrant groups were integrated into the larger “white European” population in the USA and, on the basis of expansion and conquest by U.S. imperialism, and the spoils acquired in this way, many were able to rise from the ranks of the working class and poorer sections of the population and become a part of the “American middle class,” with a more or less privileged position in relation to especially the lower and more exploited sections of the proletariat and the masses of Black and Latino people and others concentrated, and forcibly contained, within the decaying and repressive confines of the inner cities of late imperial America. At the same time, and in a heightening way through the end of the 20th and the first part of the 21st century, as a result of the domination and plunder carried out by U.S. imperialism throughout most of the Third World in particular, and the devastation and massive dislocation that resulted from and accompanied this, great numbers of immigrants from Mexico and elsewhere in Latin America, as well as other parts of the Third World, were driven to the U.S., many of whom were not able to secure legal entry and consequently were forced to live in the shadows and remain vulnerable to extreme exploitation as well as to discrimination and to violence and terror carried out by the state and by mobs encouraged by reactionary policies, actions and statements of the government and government officials. And the ruling forces of the imperialist USA seized on this situation to further tighten control over, and unleash more terror against, these immigrants and to subject many of them to even more extreme exploitation, while whipping up a xenophobic and fascist anti-immigrant atmosphere.

    The defeat and dismantling of the imperialist USA and its machinery of violent destruction and repression has radically changed this situation. In this revolutionary struggle, and its victory, large numbers of immigrants, as well as masses of Black people and other oppressed nationalities within the former imperialist USA, played a crucial role, and they can and must continue to play a vital part in the continuing transformation of society, and the world as a whole, as part of the backbone of the New Socialist Republic in North America.

    2. At the time of the establishment of the New Socialist Republic in North America, all those residing within the territory of this Republic—with the exception of those who played a leading role in opposing the revolution which brought about the establishment of this Republic, and/or who may have been found guilty of war crimes and/or other crimes against humanity—shall have been accorded citizenship in this Republic, with the rights and responsibilities of citizens, in accordance with this Constitution. And, from that time forward, all those born within the territory of the New Socialist Republic in North America, as well as all those, wherever they are born, who have at least one parent who is a citizen of this Republic, shall be citizens of this Republic.

    3. The orientation of the New Socialist Republic in North America is to welcome immigrants from all over the world who have a sincere desire to contribute to the goals and objectives of this Republic, as set forth in this Constitution and in laws and policies which are established and enacted in accordance with this Constitution. From the time of the establishment of the New Socialist Republic in North America, anyone residing outside of the territory of this Republic who wishes to enter its territory, and any such person wishing to become a citizen, or a permanent resident, of this Republic, must follow the relevant laws and procedures which have been established on the basis of this Constitution. Anyone who applies for asylum in this Republic and, through the relevant procedures that have been established for this purpose, is found to have been persecuted, or to have a well-founded fear of persecution, on account of having taken part in just struggles against imperialist and reactionary states or other reactionary forces, or on account of scientific, artistic, or other pursuits which have brought them into conflict with reactionary powers and institutions, shall be afforded asylum in the New Socialist Republic in North America, so long as they pledge to act in compliance with the Constitution of this Republic, and do act accordingly. Provided that they do not engage in any serious violation of the laws of this Republic, people granted asylum have the right to remain within the territory of this Republic for as long as they choose to do so, and shall be accorded the same rights as citizens, with the exception that, so long as they have not become citizens, they may not vote in elections or be elected or appointed to public office. They shall have the right, after a certain period, determined by law, to become citizens of this Republic, with the same rights and responsibilities as all other citizens. The citizenship process, as well as review of the asylum status of all those granted asylum, shall be carried out in accordance with the laws and procedures established for these purposes.

    4. Anyone who is discovered to have entered the territory of this Republic without following the relevant laws and procedures, shall be detained and provided with a timely hearing, conducted by the government institution with the relevant responsibility, to determine the reasons for their presence within this Republic. In connection with this process, such persons may apply for asylum or seek residency on some other basis, and these requests will be considered in the light of the basic orientation and principles set forth here. If, however, evidence emerges which would indicate that the person, or persons, in question have entered the territory of this Republic not only by means that are in violation of its laws, but also with the intent to further violate the law in an effort to carry out sabotage or otherwise do harm to this Republic and its people, then criminal proceedings shall be instituted against such a person, or persons, in accordance with laws and legal procedures established on the basis of this Constitution.

    (pp 60-63)

  • ARTICLE:

    In These Historic Times
    Donate to Maintain a Robust Revcom.us!

    $20,000 needed by March 1, 2026

    20000.00
    6050.00

    As of
    Goal: $20,000
    Raised: $6,050

    Daily, the truth of these words from Bob Avakian (BA) stand out more sharply:

    We, the people of the world, can no longer afford to allow these imperialists to continue to dominate the world and determine the destiny of humanity. They need to be overthrown as quickly as possible. And it is a scientific fact that we do not have to live this way.

    As we embark on a year that will be full of new demands and much struggle in the fight for a radically different and far better world, revcom.us is launching a drive to raise $20,000 to continue to maintain a robust Revolution website. 

    As the Trump regime accelerates its brutal moves to consolidate fascism in the U.S., with all the horrors on top of horrors that will bring to people here and the world over, this website is more crucial than ever. Revcom.us must play a key role in leading the revolutionary way out of this madness to a whole different world.

    It is at revcom.us that people here and in over 150 countries worldwide can access the full range of work (in English and Spanish) that BA has done over decades in bringing forward the new communism. Bob Avakian has scientifically analyzed that we are in a critical historical juncture—a rare time when an actual revolution has become more possible in this country. And through his interviews, writings and social media messages @BobAvakianOfficial, he charts the road forward to both the need and possibility of making revolution, speaking to the burning questions of the hour. 

    BA has been sounding the alarm about the rise of fascism for 30 years, and his analysis of its roots in the system of capitalism-imperialism is essential to understand not only what we face, but how this regime can be driven from power. This is concentrated in the compilation available at revcom.us—Bob Avakian’s Work on Fascism: 1996-2025.

    BA is the author of the Constitution for the New Socialist Republic in North America, which contains the sweeping vision and concrete blueprint for a socialist society that is in transition to a communist world—a world in which humanity will be emancipated from all forms and relations of exploitation and oppression, and from the ignorance and selfishness required and perpetuated by systems based on exploitation. Revcom.us is where people can read this Constitution and dig into what it says—like in the current series on how the new socialist state would deal with relations with other countries in a way that is totally different from what U.S. imperialism does around the world, and even from the way previous socialist states have handled this question.

    This new socialist system can only be brought about through an actual revolution involving millions in which the old machinery of exploitation, domination and oppression is not reformed but abolished. Revcom.us makes available to people the strategy that BA has forged for how to make this revolution, in this most powerful and destructive empire in history. 

    Revcom.us is where people go each week for urgently needed, scientific, internationalist exposure and analysis of world events—from the uprising in Iran, to the fascist MAGA moves across the Western Hemisphere and other parts of the world… attacks on women and trans people… persecution and brutalization of immigrants and Black people… existential threats to humanity from climate change caused by this system and war, possibly nuclear war, between imperialists… and much more. In this moment, revcom.us reports on the fascist moves Trump is making, exposing the roots of this fascism in the history of this country and in the capitalist-imperialist system.

    It is at revcom.us that people can learn about and connect with the REVCOM CORPS For The Emancipation Of Humanity. It’s where people can join with others in the movement for revolution and get the guidance and find the ways to contribute to and work together, in a unified way to not only wage the struggle to drive out the Trump regime, but as a part of preparing the ground and the people for the revolution that is so urgently needed.  

    Revcom.us is a lifeline for people agonizing about what is happening in the U.S. and world and seeking solutions—giving people a scientific understanding of what is happening, why it is happening, what is in the interests of humanity, and how to emancipate humanity through revolution. It must be accessible to all, and maintained and expanded. The $20,000 needed must be raised by the end of February. 

    Be part of supporting and building a community around revcom.us. DONATE GENEROUSLY.

    The $2,000 match challenge from the staff of revcom.us has been met! Thanks to all who have donated so far.

    Warm revolutionary greetings to all.

    We who volunteer our time and resources as staff for this website put up $2K challenge that has been met! This is toward the fundraising goal of $20,000 by March 1.

    As this fund drive is being launched, we are watching the emergence of the courage of thousands, compelled to stand up in the face of real danger, focused in Minneapolis right now with the possibility to draw in many, many others, in response to fascist outrages most thought "couldn't happen here". We are watching as the anger, hopes, and dreams of the masses of people in Iran has once again burst onto the stage. Many people are beginning to see in stark relief the inhumanity and brutality of those in power, especially the fascist Trump regime, in contrast to the humanity and, as one woman in Minneapolis said, the love, empathy, and courage of those standing up to these things.

    At the same time, it stands out sharply how so few understand that the source of the nightmares humanity confronts, including the Trump fascist regime, is the system of capitalism-imperialism, and that this is profoundly UNnecessary. Revolution could bring into being a whole new way to live, a fundamentally different system. The fact that so few know of this is a problem to solve, quickly. People need the new communism that Bob Avakian has brought forward, and the leadership he's providing, in this rare time when revolution is more possible.

    Revcom.us is where people can get timely scientific analysis of the system that rules in this country and dominates the world... why this system can't be reformed but must be abolished through an actual revolution... what a radically new society will look like after a revolution... and how to actively work now for this revolution in the face of intensifying dangers and horrors. If you don't know deeply what this website is about, it's all here for the taking.

    So we, the revcom.us staff, challenge you: Donate toward the $20,000 goal to maintain and expand this website and its reach. Donate to support this crucial mission.

    Bob Avakian's Work on Fascism: 1996-2025

     

  • ARTICLE:

    From the International Emergency Campaign to Free Iran’s Political Prisoners Now

    January 28, San Francisco: Acts of Solidarity with Iran’s Rebels in the Streets & Prisons, Denouncing U.S. War Moves on Iran

    Revcom.us editors’ note: We received the following from the International Emergency Campaign to Free Iran’s Political Prisoners Now (IEC). 

    Morning vigil outside the Unitarian Universalist Society of San Francisco on January 28, 2026.

     

    Morning vigil outside the Unitarian Universalist Society of San Francisco on January 28, 2026.     Photo: IEC

    On January 28, a Day of Grassroots Solidarity with Iran’s rebels on the streets and in prison was held amid an extraordinarily fraught situation. The date had been set to coincide with the culmination of two years of the “No to Execution Tuesday” weekly hunger strike among prisoners, now in 56 prisons across Iran. It was co-hosted by the IEC and the Unitarian Universalist Society of San Francisco (UUSF) Human Rights Working Group. 

    In late December, a powerful uprising broke out in Iran, said to be the largest and most destabilizing uprising in the history of the Islamic Republic of Iran (IRI). The regime responded with a horrific massacre in the streets to crush it, and massive arrests. As January 28 dawned, the massive USS Lincoln and three destroyers arrived in striking distance of Iran, Trump making a gangster-style offer: “MAKE A DEAL… The next attack will be far worse.” These events made the solidarity actions with the radical politics of both supporting the Iranian people AND opposing the U.S./Israeli war moves all the more significant, and at the same time, controversial. 

    On January 28, people passing through the busy intersection outside the UUSF showed their support for a couple dozen people holding signs and banner with messages like “U.S. & ISRAEL: No War Moves on Iran! IRAN: Stop the Executions! Free All Political Prisoners!”; “104 Weeks of hunger strikes to stop executions, 55 prisons across Iran”; “From U.S. Fascists to Iran Mullahs, Down with Anti-Women Tyranny”; as well as hand-drawn posters against ICE and Trump. 

    That evening, a program at UUSF greeted the in person and online attendees with four videos: a freestyle rap from The Neighborhood Kids supporting the people of Iran; animated drawings based on photos of the uprising; a statement from Miles Solay of the band Outernational; and a music video produced by music students in Iran.

    A 7-minute compilation of four videos greeted the January 28 evening program attendees. Compilation: IEC

    Co-initiator of the IEC and contributor to revcom.us, Dolly Veale, welcomed the attendees with a tribute to the late IEC co-initiator Carol Downer, who died in 2025. Dolly Veale’s introduction to the PBS documentary about the 2022 Woman, Life, Freedom Uprising, spoke to the source of the fury of women and the liberatory revolution needed. She said,

    Because we do live in extraordinary times in world history, I feel a responsibility to speak frankly tonight and not hold back. The film tonight is very powerful in capturing the raw fury women feel about the world and the need to end gender oppression. But as much as I admire the courageous people in repeated uprisings in Iran, there is a question that asks itself… Are we condemned to just rise up repeatedly or are we reaching for emancipation?

    Dolly Veale’s opening remarks are posted in full here.

    She directed people to the website of the Communist Party of Iran, Marxist-Leninist-Maoist (cpimlm.org), which has translated many of Bob Avakian’s writings and speeches into Farsi. “They have great clarity about the new breakthroughs he has made in the science of communism.” A Revolution Books Berkeley spokesperson also pointed to works by Bob Avakian and from the CPIMLM available at the store. 

    Four inspiring statements were sent to the program highlighting polemical elements of the struggle in standing with Iran’s rebels and against U.S. imperialism. See links for full statements.

    • Nota de Solidaridad/Note of Solidarity” from A Quemar la Jaula (Colombia)
    • We stand with the people of Iran… We have learned some of the horrors U.S. imperialism inflicts on the people of the world through being part of its war machine:” Two members of Veterans for Peace Seattle Daniel Ellsberg Chapter
    • To those imprisoned: you are not forgotten… We will continue to speak where you are silenced until freedom, justice, and life prevail”: Zanan Group Northern California, an independent Iranian women’s group
    • To Trump and Mossad: Hands off Iran! To the People of Iran: We will Overthrow the Islamic Republic Ourselves!”: Osyan (“Rebel”), a group of women from Iran and Afghanistan

    The conclusion of the Quemar la Jaula (Burn the Cage) statement puts out a sharp and eloquent challenge:

    Amid the recent uprising in Iran, some have emphasized that in spite of the brutality with which the Islamic Republic repressed the demonstrators, the solidarity and support from the world was absolutely insufficient and they felt “alone” in this struggle. This must change. The Iranian people and political prisoners are not alone, the people of Iran are our people, their struggle is our struggle, and it is our duty to work so that their struggle not only invokes the world’s solidarity but that it serves as an inspiration to advance in the struggle to put an end to all the oppression and exploitation that weighs on humanity.

    During the Q&A period, Dr. Stephen Zunes, Professor of Politics and International Studies at the University of San Francisco, spoke about the history of Iran, the complexities of its power relations and its relation to the U.S. in particular. He countered in numerous ways the erroneous thinking that 1) the IRI is “anti-imperialist” simply because it has conflicts with the U.S., and 2) U.S. intervention could have any kind of positive effect, and emphasized: “It could only make things much, much worse.” 

    Grave Danger to Political Prisoners and Recent Detainees

    Still under a near-total internet blackout, inmates in Iran’s Ghezel Hesar Prison managed to send out the sound of their chants on the day that marked the start of the third year of consecutive weekly hunger strikes against executions.

    Audio smuggled out via phone message from Ghezel Hesar prisoners on week 105 of strikes. Repost from Burn the Cage
    Farsi tweet in which monarchist doctor first calls to “Execute Narges Mohammadi.”

     

    Screenshot of Farsi tweet in which monarchist doctor first calls to “Execute Narges Mohammadi” and then replies, “they should all be slaughtered according to Islamic law”; the reply was later deleted.     Screen capture and annotation: @helpiranRev

    The No to Execution Tuesdays campaign managed to send another communication, posted by Burn the Cage. In it they warn:

    During these days, the government of execution and repression executed more than 355 people this month alone [December 21-January 19]... Not only has it not stopped executing people, but it has also brought the wave of killing and execution to the streets, hospitals, detention centers, and even people’s homes…

    Therefore, we, the members of the "No to Execution Tuesdays" campaign, warn against any harsh sentences against those arrested in the recent [January 2026] protests and their harassment and killing.

    Threats against Narges Mohammadi and Dissident Leaders

    On January 28, a doctor in Los Angeles known for his slavish promotion of the monarchist Reza Pahlavi (self-marketed to Trump as a pro-U.S., pro-Israel regime change leader), posted a photo of Narges Mohammadi, the 2023 Nobel Peace Prize laureate4 currently imprisoned incommunicado in Iran. The comment from the fascist doctor, Shahram Makoui, was, “Narges Mohammadi: ‘Stop the War’. Shahram Makoui: ‘Execute Narges Mohammadi.’” Then in his reply to himself, as reported by readers and later deleted, he demanded, “They should all be slaughtered according to Islamic law.” This is ugly self exposure of the basic symbiotic unity between the fascist pro-U.S./Israeli and fascist pro-IRI axis in the world today. It reveals the thoroughly reactionary nature of the die-hard monarchists: they hate and fear the Iranian masses and their leaders, and they fawn on bloody warmongers like Trump and Netanyahu. They are both ruthless oppressors who are against the interest of the people for a better world. 

    50,000 Detainees in Grave Danger

    The exact toll of the street massacre which occurred mainly on January 8 and 9 varies to date, but its scale and ferocity was unprecedented, even in Iran’s turbulent history. As of February 1, HRANA confirmed only 6,713 deaths, with 17,091 more reported deaths still to verify. Because they verify each individual report, these figures are somewhat conservative, and do not reflect the number of forced disappearances, burials in mass graves, and the dead and injured hidden by their families.5 Several other accounts indicate the death toll to surpass 30,000.6

    Posted by Burn The Cage with caption: “Images of women and girls who were martyred in January 2026, for the freedom of Iran. These women and girls stood up against violence with empty hands but a strong will. Their names may have been deleted from official media, but not from people's memories... Iranian Teachers' Union Telegram Channel.” Video: reposted by Burn the Cage
    Poster of a few of the doctors who were arrested for treating wounded protesters.

     

    A few of the doctors who were arrested for treating wounded protesters. Some medical personnel were arrested in hospitals for refusing to turn over patients to security forces, while others treated injured protesters secretly at homes and makeshift clinics. After international outcry, Alireza Golchini, who had been sentenced to death, was temporarily released.     Graphic: reposted by Burn The Cage

    Of especially grave concern is the situation of almost 50,000 detainees, many not identified, sometimes held in irregular facilities such as local military bases or warehouses where they are subject to torture, often forced to confess on TV to being foreign agents and/or killing security agents. The great majority are reportedly youth under 30.

    In the weeks since the street massacres, the Islamic Republic has raided neighborhoods, hospitals and schools and hauled away hundreds or even thousands more. A particular target has been activists, doctors, and lawyers and writers.

    This fact underscores the urgency for justice-loving people around the world to highlight the grave situation of political prisoners in Iran and to amplify their extraordinary tenacity and courage in the face of great odds.

    The concluding words of our Emergency Appeal of 2020 ring all the more urgently true today:

    The governments of the U.S. and Iran act from their national interests. And, in this instance, we the people of the U.S. and Iran, along with the people of the world, have OUR shared interests, as part of getting to a better world: to unite to defend the political prisoners of Iran. In the U.S., we have a special responsibility to unite very broadly against this vile repression by the IRI, and to actively oppose any war moves by the U.S. government that would bring even more unbearable suffering to the people of Iran.

    We demand of the Islamic Republic of Iran: FREE ALL POLITICAL PRISONERS NOW!

    We say to the U.S. government: NO THREATS OR WAR MOVES AGAINST IRAN, LIFT U.S. SANCTIONS!

    _______________

    FOOTNOTES:

    1. Narges was placed on medical furlough from Evin Prison for life-threatening medical conditions last year, after much struggle. In December 2025, she was arrested together with 50 other attendees of a funeral for a human rights lawyer (Khosrow Alikordi) in the city of Mashhad. Three dozen of whom remain detained in unknown locations with no known charges. Mashhad was the site of one of the largest uprisings, and in response one of the largest massacres, in early January.  [back]

    2. Mainstream U.S. media such as the New York Times and Washington Post have published extensive and detailed reports on the crackdown. 

    For example, TIME magazine quoted two unnamed senior Iranian health ministry officials as saying that “probably up to 30,000 people” were killed on the streets of Iran during the bloody crackdown on nationwide protests on January 8 and 9 alone. According to a report prepared by Dr. Amir Mobarez Parasta, an Iranian-German ophthalmologist and head of the Munich Eye Center and provided to TIME, the number of deaths recorded in hospitals had reached 30,304 as of Friday. He stresses that this figure does not include victims who were transferred to military hospitals or died in areas that were not accessible for this survey. “Iran Protest Death Toll Could Top 30,000, According to Local Health Officials”, Time.com, January 25, 2026

    Also, the Western-based press and human rights organizations have tended to overlook the devastating situation in small towns and remote areas. See “Unreported Atrocities: Eyewitnesses Detail Massive and Deadly State Crackdown Against Protesters in Iran’s Provincial Cities”, iranhumanrights.org, January 30, 2026 [back]

    3. See, for example, “An Interview about the January Uprising in Iran”, Osyan, January 29, 2026 [back]

  • ARTICLE:

    Stephen Miller says immigrants come from—and must return to—“broken homelands”… but the REAL question is:

    Who Broke Those “Homelands”? And What Does That Tell Us About the Fascists Who Now Rule This One?

    Updated

    Four national guard in front of Lincoln Memorial, November 28, 2025.

     

    National Guard patrol in front of the Lincoln Memorial, November 28, 2025.    Photo: AP

    On November 26, two National Guard soldiers in Washington, DC were shot at close range. Sarah Beckstrom, a 20-year-old woman, died, and Andrew Wolfe, a 24-year-old man, is still in the hospital with extremely serious injuries. Rahmanullah Lakanwal, a 29-year-old Afghan man who fought on the U.S. side in the Afghanistan war has been charged with first degree murder and three other felonies. He has pleaded not guilty.7 Lakanwal was shot on the scene and is still in the hospital. 

    The shooting of the two National Guard members was a heinous act. And as Refuse Fascism said in a statement, “Incidents such as this have nothing to do with and only do harm to the nonviolent mass struggle of millions that is needed to drive the fascist Trump regime from power.” But Trump and the other MAGA vultures were quick to jump on this tragic situation to further whip up hatred against Muslims and overall anti-immigrant sentiment, and to impose even more restrictions on immigration from the “Third World.” 

    Although even the police say that they don’t know what motivated the shooting, Trump declared it was “terrorism.” Kristi Noem (head of the Department of Homeland Security) claimed (without evidence) that Lakanwal had been “radicalized” by people in the Afghan community in Washington state. She said that that whole community needed to be “investigated.” Republican Senator Tommy Tuberville tweetedWe must IMMEDIATELY BAN all ISLAM immigrants and DEPORT every single Islamist who is living among us just waiting to attack.” Trump called for a “reexamination” of all Afghans who had previously been granted asylum or other legal status. 

    Trump also called for the expulsion of all Somali immigrants, calling them “garbage,” and saying they should “go back to where they came from” and that “their country is no good for a reason.” And he ordered major ICE operations targeting Somalis in the Minnesota-St. Paul area, where more than 80,000 people of Somali origin live.

    In that same cold-blooded xenophobic (immigrant-hating) spirit Trump’s chief advisor, Stephen Miller, posted this (responding to criticism of Trump for blaming whole countries for the [alleged] act of one person):

    This is the great lie of mass migration. You are not just importing individuals. You are importing societies. No magic transformation occurs when failed states cross borders. At scale, migrants and their descendants recreate the conditions, and terrors, of their broken homelands.

    How America “Broke” Afghanistan

    As one Pakistani novelist said on hearing this, “Who broke the homeland!!?” 

    This is exactly the right question! The answer to that starts with the fact that Afghanistan is “cursed” by its strategic location bridging Central and East Asia to the Middle East. So imperialist powers have repeatedly fought to control it. Britain invaded three times in the 19th century. In 1979, the former Soviet Union, which was a social-imperialist country (whose dominant power is now Russia), invaded to prop up a friendly government. In response, the U.S. helped organize, arm and fund Islamic fundamentalist armies to overthrow the pro-Soviet government. At least one-half million Afghan civilians were killed, and Afghanistan’s Islamic theocratic fascist forces were given a tremendous boost. This was part of U.S. imperialism’s drive to control the entire region of Central Asia and the Middle East. Yes, all these countries had all the problems of oppressive class societies to begin with—but by the second half of the 20th century, U.S. imperialism was the power that mainly set the terms for who did and didn’t rule, and what did and didn’t happen in these countries.

    In reaction to this and other developments, nationalist political movements rooted in Islam arose in this region. Bob Avakian summed this up in 2007 in a way that explains much about the international dynamics of the past 30 years:

    What we see in contention here with Jihad [Islamic fundamentalism] on the one hand and McWorld/McCrusade [increasingly globalized western imperialism] on the other hand, are historically outmoded strata among colonized and oppressed humanity up against historically outmoded ruling strata of the imperialist system. These two reactionary poles reinforce each other, even while opposing each other. If you side with either of these “outmodeds,” you end up strengthening both.

    While this is a very important formulation and is crucial to understanding much of the dynamics driving things in the world in this period, at the same time we do have to be clear about which of these “historically outmodeds” has done the greater damage and poses the greater threat to humanity: It is the historically outmoded ruling strata of the imperialist system, and in particular the U.S. imperialists.

    The U.S. War Against the Taliban

    Afghani boy shows scars from shrapnel. wounds U.S. bombing

     

    Ghulam shows scars from shrapnel wounds received during U.S. bombing of wedding in Kakarak in July 2002 which killed 25 people.    Photo: AP

    Afghanis peer in hole left by US airstrike

     

    Afghan villagers stand near a hole in the ceiling of a house in Kakarak, Afghanistan on July 3, 2002 after it was hit by a U.S. bomb. Between 2004 and 2018, the U.S. dropped over 38,000 bombs on Afghanistan.    Photo: AP

    Afghani children 2004

     

    Afghani children, 2004.    Photo: AP

    17 year old victim of an acid attack in Afghanistan

     

    November 12, 2008: Atifa Bibi, an Afghan school girl, recovers in a hospital after two men threw acid on her in Kandahar as she walked to school.     Photo: AP

    Afghani kids play in rubble from U.S. drone strike

     

    Afghan children play near the debris of a damaged house after a U.S. drone crashed in Jalalabad, east of Kabul, Afghanistan’s capital, August 2011. By March 2020, the U.S. had carried out over 12,000 drone strikes in Afghanistan, killing thousands of Afghans.    Photo: AP

    Hospital in Afghanistan destroyed by U.S. airstrike

     

    October 16, 2015: An employee of Doctors Without Borders walks inside the charred remains of the organization's hospital after it was hit by a U.S. airstrike in Kunduz, Afghanistan killing 42 Afghans. By August 2016, some 111,000 people had been killed and over 116,000 injured in the war.    Photo: AP

    7-Afghanistan-2008-AP09080505156-600.jpg

     

    Relatives look at children killed by a 2009 U.S. airstrike in Kandahar.    Photo: AP

    People inspect the rubble of home in Afghanistan destroyed by U.S. drone strike..

     

    People inspect the damage of the Ahmadi family house in Kabul, Afghanistan, which was destroyed in the U.S. drone strike on August 29, 2021.    Photo: AP

    killed_by_us_afghanistan-2009-RAWA-600px.jpg

     

    Bodies of civilians killed by U.S. airstrike in Afghanistan, 2009.    Photo: RAWA

    One grouping of those theocrats, the Taliban, came to power in 1996 after a period of civil war. They imposed extreme oppression of women as well as minority religions and others. In 2001, Osama bin Laden operated out of a base in Afghanistan to engineer the bombing of the World Trade Center in New York. The Taliban offered to negotiate bin Laden’s turnover to the U.S., but the U.S. instead seized the opportunity to invade and occupy Afghanistan and overthrow the Taliban. They cobbled together a corrupt and widely despised puppet government in its place. War erupted between the U.S. and its lackey government on one side and the Taliban on the other, leading to an estimated 241,000 civilian deaths by violence, and hundreds of thousands more from war-caused hunger and disease.

    Forty years of war, generations being born, living and dying surrounded by death, destruction, brutal oppressors and foreign armies. Agriculture devastated, and the economy increasingly dependent on war spending and other funds, almost all of which either came from or were controlled by U.S. imperialism.

    What It Really Means to Work for American Occupiers

    During the U.S. occupation many thousands of people worked for the U.S., the pro-U.S. government, or NGOs or businesses tied to the U.S. Some were thugs and gangsters tied into one or another warlord that the U.S. allied with, but some took these jobs either to ward off hunger, or in the misguided belief that the U.S. was actually there to help liberate them from the oppressive Taliban. But doing this also put them at odds with many in their families or neighbors who opposed the U.S. occupation even as they also hated the Taliban. And it put them at risk of being killed by the Taliban.

    Rahmanullah Lakanwal was one of them, reportedly recruited into the CIA-led Unit 03 of the Kandahar Strike Force in 2012, when he was just 16 years old. These Strike Forces (also known as “Zero Units”) were in fact death squads, committing war crimes against the Afghan people. In 2019, Human Rights Watch (HRW) reported on 14 documented incidents in which these units carried out night raids, bursting into homes as people slept, and slaughtering civilians, including small children and elderly people, and other crimes.8

    When the U.S. was recruiting Afghans to work with them, they always promised “we’ll protect you, we’ll have your back.” But then when the U.S. pulled out, it made no serious provision for the safety of tens of thousands of people who had worked with them, whether as teachers, soldiers or political leaders. There was a desperate scramble for people to get out as the Taliban retook the country. Some thousands did escape, and then (like Lakanwal) were put through intensive vetting to prove, again and again, that they were “loyal” enough to enter the U.S., while the U.S. government sought to wash its hands of them as quickly as possible.9

    We don’t know a lot about Lakanwal, but one thing that has been reported by friends, family and social workers is that he appeared to be going through a mental breakdown, spending weeks in a dark room not talking to anyone, going off for weeks in the family car. And this was reportedly bound up with his experience in the Zero Unit.

    So when it comes to the question of “who broke the homeland?” it is clear it is the imperialist system, with its built-in drive for imperialist powers like the U.S. and its rivals to divide and redivide the world. Then, when things go sideways for them, they have the nerve to turn on the victims of their butchery and treachery, and question their humanity, and demand that they be cast out of society or driven into the shadows? Afghanistan is not unique in this. You can look at our series American Crime and find some similar stories all over the world, including from more than one of the 19 non-European countries from which Trump has now banned all immigration to the U.S.

    Faced with a huge crisis of that very system, the fascist section of this imperialist ruling class—Trump, Miller, Vance and all the rest—are on a mission to save that system through a fascist form of rule. In their view, a fascist form of rule—one rooted in blatant, open and violent white supremacy, in male domination of women and repression of LGBT people, and in open hatred and massive scapegoating of  those they consider “foreigners”; one saturated in anti-scientific ignorance and theocratic fundamentalist Christianity; and one in which due process and civil liberties are essentially wiped out—is the only thing that can save the empire.

    In the face of this, once again, we revcoms say:

    In The Name Of Humanity, We Refuse To Accept A Fascist America!
    This Whole System Is Rotten And Illegitimate!
    We Need And We Demand: A Whole New Way To Live, A Fundamentally Different System!
    Bringing Forward Another Way cover 600
    Bringing Forward Another Way cover 600

     

    This groundbreaking analysis, made during the George W. Bush years, continues to be very relevant, especially in the context of sharpening contradictions centered in the Middle East.

    _______________

    FOOTNOTES:

    1. We want to emphasize that Lakanwal is innocent until proven guilty. This (“innocent until proven guilty”) is an important principle for many reasons, but especially so in this situation where virtually all information is coming from the police and FBI. It is a well-known fact that such agencies will bend facts, outright lie or even manufacture evidence, especially in “high-profile” cases. In this article we are getting into how the fascists are trying to use the incident, which is different from whether the incident went down the way the authorities say. [back]

    2. Speaking of these night raids, which were a central part to U.S. military operations, a U.S. Army Ranger told a journalist, “You go on night raids, make more enemies, then you gotta go on more night raids for the more enemies you now have to kill.” [back]

    3. There was significant anger about this from sections of the U.S. military and diplomatic core who felt they had some responsibility for people they had drawn into a dangerous situation. Many organized private groups to get people out. For some, this was an eye-opening experience, beginning to grasp that the claims by the rulers that their wars were waged for the benefit of oppressed people, were just propaganda to suck people in. [back]

  • ARTICLE:

    Urgent Warning: People Need to Know About and Come Together to Defeat the Fascist Repression Ahead

    Cops push protesters at ICE detention center Broadview, Illinois, November 1, 2025.

     

    Protest at ICE detention center, Broadview, Illinois, November 1, 2025.    Photo: Paul Goyette

    We are in the midst of a major fascist leap in the suppression of protest and dissent—but most people don't even know about this. Revcom.us has been reporting on the extreme repressive moves which are otherwise getting very little attention—in the mainstream media or among anti-fascist writers. And this urgently has to change.

    This week, we are pulling together a number of these articles and encouraging readers to spread these widely. Grapple together about what is required to combat these fascist repressive moves as part of defeating Trump/MAGA fascism and as part of building up the forces for revolution to bring a radically different, and far better system into being. How do we sound the alarm throughout society? How do we raise standards among the decent people who oppose this fascism? How do we build a movement that has each other's backs?

    In a December 15 article on a memo from the fascist Department of Justice, we wrote:

    This memo almost certainly foreshadows a major leap in repression. This can neither be brushed off and treated as empty threats, nor can we allow ourselves and all the decent people opposed to this fascism to be preemptively scared into submission. Such moves—if people are mobilized to understand the threat they pose—could politically backfire on the fascists.

    But that only happens if consciousness is raised about the real danger of these moves and if standards are adopted in the movement against Trump that “an injury to one is an injury to all,” with individuals and organizations standing with anyone under attack.

    In addition to articles from revcom.us, we want to highlight a few other voices sounding the alarm from different perspectives:

    Pam Bondi’s Ominous New Memo: “Operationalizing” Trump’s All-Out Fascist Vision, revcom.us, December 15, 2025. 

    An overall analysis and dissection of the Justice Department memo issued by Attorney General Pam Bondi, its implications, and what to do in the face of it.

    ***

    Regime Launches “All-of-Government Effort to Dismantle” All Opposition to Fascism, revcom.us, October 20, 2025. 

    An overall analysis and dissection of two September executive orders from Trump—one designating “antifa” as a “Domestic Terror Organization,” the other calling for an all-out campaign against political dissent and opposition using the pretext of “domestic terrorism.” 

    ***

    “Don’t Talk”—A Fundamental Principle for Resisting Repression and Defending the Rights of the People, revcom.us, February 10, 2025. 

    Essential reading that prepares people to understand and deal with encounters with FBI and other “investigators” being unleashed by the Bondi memo.

    ***

    How Can The President Go After Citizens, Senator Elissa Slotkin, December 17, 2025.

    A short YouTube talk on how and why the Bondi Memorandum is another major step in repression.

    ***

    The Bondi Memo’s Quiet Rewriting of Domestic Terrorism Rules, by Thomas E. Brzozowski, Lawfaremedia.org, December 12, 2025.

    Brzozowski writes, "If you were not already on high alert, you should be now." Brzozowski is a former Counsel for Domestic Terrorism in the Counterterrorism Section of the U.S. Department of Justice. 

    ***

    U.S. Military Willing to Attack “Designated Terrorist Organizations” Within America, General Says, Nick Turse, The Intercept, December 16, 2025.

    Head of the U.S. Northern Command testifies in a Senate hearing that if he was ordered lawfully to deploy troops in cities against “designated terrorist organizations,” he would “execute the order.”

    ***

    FBI Making List of American “Extremists,” Leaked Memo Reveals, Ken Klippenstein, December 6, 2025.

    Klippenstein was the first to report on the Bondi memo. 

    ***

    Bob Avakian Official Revolution 135

     

    Read | listen to this message from Bob Avakian.   

  • ARTICLE:

    Warning for the Decent People Who Oppose Trump/MAGA Fascism: Don't Fall for Dishonest Divide-and-Conquer Schemes

    The Revcoms reply to Kristofer Goldsmith’s lies about Refuse Fascism, the Revcoms and the Revolutionary Leader Bob Avakian

    Updated

    In a hit piece on Substack, Kris Goldsmith relies on tired slander and anti-communist distortion to attack Refuse Fascism for its association with the revcoms and Bob Avakian, the revolutionary leader and architect of the new communism.  Goldsmith paints a cartoon caricature of sinister communists working behind the scenes to take advantage of people in protests against fascism for "visibility."  He repeats the lie that the revcoms are a "cult."  Absent in his essay are any actual statements from Avakian or the revcoms.

    Goldsmith laces his argument with dire warnings that Refuse Fascism and the revcoms will do damage to the fight against Trump/MAGA fascism. This is despite the fact that Refuse Fascism (an organization involving people from different perspectives which was formed just weeks after Trump's first election) has been the most consistent, and usually the only, national organization that has recognized what we are facing as fascism and called on people to act commensurately. 

    Goldsmith's whole argument is based on the Trumpian logic that "a lot of people are saying" so it must be true. 

    But repeating crude slanders and cheap lies does not make those slanders and lies any more true, or less harmful—and invoking others who have spewed the same lies and slanders does not make them any more credible.  It only puts you in the company of others using unprincipled methods, and joins in the harm such unprincipled attacks do.  This is especially terrible now, given the monumental stakes involved in the fight against this Trump/MAGA fascism. 

    Many people have called out these divide-and-conquer schemes, seeing the urgent need to unite all who can be united behind the single demand: The Trump Fascist Regime Must Go NOW!  But there are unfortunately too many others who take up the "I heard it on the internet so it must be true" logic, believing lies and distortions about the position of the revcoms and Bob Avakian without having the intellectual integrity to look into it for themselves.

    These attacks—and the accompanying gossip culture—do the dirty work for Trump fascism by working to undermine the broad and principled unity needed to defeat this fascism.  These tactics—relying on rumor, lies and distorting people's views to isolate and silence them—smack strongly of the tactics of the right wing fascist forces in this country and the political police (the FBI, etc.) who create pretexts to go after revolutionary groups, and who engage in character assassination to discredit revolutionary leaders. (See: “In the 1960s, the Government Spread Lies to Foment Violent Conflict Within the Movement...”)

    Especially as the Trump fascist regime is moving to classify all anti-fascist opposition—from Democratic Party politicians to No Kings protesters—as "domestic terrorism," these attacks are extremely dangerous.  Don't fall for it.

    Principled debate over strategy and analysis are essential to any movement for positive change.  But that is very different than lies, slander, and personal attacks.  With Goldsmith in particular, these attacks seem to be covering over and distracting from major differences about this fundamental truth: the Trump fascist regime cannot be contained, it must be stopped.  And the only way to stop it is to drive it from power through sustained, nonviolent determined protest centered in Washington, DC at the seat of power.  This is what the organization Refuse Fascism, involving people from different perspectives and viewpoints, has been tirelessly organizing people to do. 

    Three Essential Differences

    Central in Goldsmith's attack is a dishonest distortion about who Bob Avakian is and what his work and leadership are actually about. 

    Bob Avakian (or BA) is a revolutionary leader and the architect of the new communism.  He’s played a role in the revolutionary movement going back over 60 years now, to the Free Speech Movement in Berkeley and working closely with the Black Panther Party.  You can learn more about him, his work and his life here

    Here, we are going to focus on three crucial points at issue: how serious is this fascism; on what basis should the dividing lines within those fighting this fascism be drawn; and what does good leadership consist of.  As part of that, we’ll go into BA’s work on fascism, leadership and the importance of critical thinking so that people will actually have some basis to judge right and wrong.  We’ll also show how Goldsmith avoids original sources and instead relies on rumors and innuendo and why Goldsmith’s mode of attack is not only incredibly dishonest but dangerously irresponsible. 

    Difference number one: How dangerous and how consolidated IS this fascism?

    The single most important question facing people in this country today is the rapid imposition of fascism on America. 

    In his hit piece, Goldsmith talks about the “creeping normalization of fascist politics in America.” Creeping normalization”—sorry, but that ship sailed a long time ago. Creeping?” Please. As the Refuse Fascism call states, “Fascism is upon us.”

    It’s not creeping. It’s in power and moving to consolidate that power daily.  Do you want to deny the truth of what Bob Avakian said less than three months ago?

    If this fascist regime is allowed to remain in power, everything that decent people have felt they could rely on to seek justice will be brutally shut down...every uplifting moral value will be reviled and repressed...every sphere of society will be remade, in terrible ways, in line with the male supremacist, anti-LGBT, white supremacist and anti-immigrant cruelty and the anti-scientific, health and climate destroying madness of the Trump fascist regime and the bloodthirsty ravings and depraved violence of fanatics heading “the department of war,” with the deranged maniac Trump having his finger on the nuclear button.

    Every vision, and every active striving, for a better, more just world, for a future worth living in, will be violently suppressed and effectively foreclosed, at least for the foreseeable future.

    This is not hyperbole—it is the bitter reality that is being rapidly enforced.

    No, this didn’t happen overnight. Bob Avakian has studied the question of fascism in America, and he has written and spoken on it for 30 years.  He’s traced its development and scientifically analyzed its deep roots in American society, as well as the dynamics driving it. Go here from 2004, here from 2017, and here from two months ago to get a sense of the content, through-line and the development of this analysis.  So yes, not overnight, but way the hell away from “creeping”—and with Trump Two, all this has taken a further leap.

    A History of Attacks Which Serve to Hide the Real Difference

    Goldsmith hinges much of his argument on recycling old attacks on Rise Up 4 Abortion Rights, a national organization that revcom Sunsara Taylor founded along with abortion provider Merle Hoffman, feminist writer Lori Sokol and others.  What Goldsmith doesn't tell you is that the organizations who launched this attack were the same ones who refused to call for mass protest against the overturning of Roe v Wade. These groups focused only on distribution of abortion medication and abortion funds.  While both provide an essential service, this was a losing and defensive strategy.  In contrast, Rise Up 4 Abortion Rights called people into the streets with the aim of preventing the ripping away of the fundamental right to abortion nationwide. 

    The organizations that attacked Rise Up followed the longstanding line of the Democratic Party—minimizing the fascist danger, ceding the moral high ground to anti-abortion fanatics, compromising on women's lives, and working within the “normal channels” of this system, even as an illegitimate fascist-packed Supreme Court was ripping away basic rights, and the fascists were shredding those “normal channels.” 

    But, as Goldsmith does today, instead of openly debating out these differences over strategy and analysis, they relied on lies, slander and personal attacks to shut down this debate.

    And whatever the intention, Goldsmith's attack on Refuse Fascism serves the same goal: keeping people's thinking and actions confined to terms set by the “normal channels” of this system, even as once again and even more rapidly, those channels are being shredded.

    Goldsmith says he is seeking to protect the "Removal Coalition” from the "co-optation efforts" of Refuse Fascism.  The Removal Coalition is a relatively new grouping, started in June 2025.  Goldsmith writes: “Veterans, activists, and content creators gathered in Washington right now for the Remove the Regime rally have every reason to be proud. This is the kind of pro-democracy organizing we need more of—creative, strategic, and grounded in community.”

    But he does not speak to the important differences over strategy.  In writing about the three days of protest organized by the Removal Coalition on November 20-22, revcom.us wrote

    All this brought important energy and public pressure and opposition to Trump into the nation's capital and this is a positive contribution to the mass struggle that is needed to bring about the regime's removal. At the same time, while impeachment could be one means through which this demand is met, it is not the only means through which Trump could be nonviolently removed. Even more essential: it is unlikely in the extreme that it would be brought about without a massive, nonviolent, sustained struggle of millions demanding Trump's removal. Also, the terms and pacing of this struggle must not be set by congressional calendars and procedures; the pace of the fascist juggernaut is way too urgent for that. And while lobbying can certainly play a role, such activity cannot substitute for what must ultimately be millions in the streets in sustained nonviolent protest—centered in Washington, DC.

    Goldsmith Indulges Himself in Fantasy and Delusion in the Face of REAL Danger

    Goldsmith repeatedly downplays the extreme danger of Trump MAGA fascism, danger that is posed right now.  He does this in a recent video when he says that “Senator Mark Kelly is being investigated for sedition—and that’s a good thing.”  He paints a rosy scenario in which Kelly will certainly be acquitted and at the same time this will finally wake up the Democrats and, through a series of elections, allow for the threat of fascism to be crushed.  Goldsmith blinds himself to the actual threat being posed to Kelly and to the rapid and radical fascist-driven transformations of the officer corps and military justice system (that Goldsmith assumes will acquit Kelly). He refused to deal with the actual reasons the Democratic Party as a whole has up to now not resisted fascism, and to the great likelihood that the 2026 elections—if they happen at all—will be rigged by Trump and MAGA (a process already being set in motion). 

    Even if somehow this extremely complicated and extremely unlikely chain of events should come to pass, it is profoundly immoral to wait until the midterms while thousands of people are being chewed up and destroyed by Trumpian fascism and the whole planet is being imperiled. 

    So, that’s difference number one—“creeping normalization” and relying on the Democrats vs. coming to grips with the reality of the fascist transformation of America NOW.

    Difference number two: On what basis should the movement against fascism unite?

    Goldsmith further argues, “Opposition to fascism, on its own, is not a political compass. What matters is what they want in its place.” 

    To the contrary, at this time opposition to fascism is in fact the most important political dividing line in the country.  The single thing that has to unite millions—communists, Democrats, never-Trump Republicans, social democrats, all the decent people who refuse to capitulate to dark ages fascism—is the determination to drive the Trump fascist regime from power.  Whether you want to restore what you see as “the promise of America,” or whether like us you advocate for getting to a world “without everything America stands for and everything it does in the world,” we must come together behind one single unifying demand: The Trump Fascist Regime Must Go NOW!

    As Avakian has repeatedly argued for:

    Many individuals, organizations and groups will have different views on what has given rise to this fascism, and what should replace it, and we revcoms (revolutionary communists) will continue to forthrightly put forward and argue for our views on this, and encourage others to similarly put forward their own perspectives. But this must take place in the context and atmosphere where we are all pulling together to overcome every obstacle—including “divide and conquer” schemes, from whatever source and in whatever guise—uniting all who can be united, in the millions and millions, to achieve the truly historic goal of driving out this fascist regime.

    Part of Goldsmith's "warning" is that Avakian and the revcoms supposedly have sinister and nefarious goals in trying to unite with others, trying to "coopt" mass movements.  Aside from the capitalist mode of thinking that movements against oppression can be "owned," we have to ask: why is wanting to defeat fascism to restore the status quo seen as a legitimate position, but wanting to defeat fascism because you are driven by the interests of humanity all over the world to live free from exploitation and oppression is somehow suspect? 

    Last December, in a social media message Avakian predicted that this accusation might be made by "people looking for some reason, or excuse, not to rise to the challenge of defeating this fascism"

    I am not calling for a mass movement to defeat Trump/MAGA fascism as some kind of “gimmick” whose aim is not really to defeat this fascism but is to somehow “trick” people into supporting a revolution to overthrow the whole system. One of the most fundamental principles of the new communism I have developed is the need to consistently approach things in a serious, scientific way—and this means being open and honest about what our objectives are. As I said at the beginning, we revcoms (revolutionary communists, based on the new communism) are serious about defeating this fascism—because this fascism represents a very real horror not only for the people in this country but for people throughout the world.

    At the same time, as I have repeatedly emphasized, this fascism has been brought forth by—has grown out of the very soil of—the system of capitalism-imperialism and its development through the history of this countryBy its very nature, this system has continually brought forth horror after horror; and only an actual revolution can open the way to finally ending the terrible atrocity and needless suffering constantly caused by this system.

    We revcoms will continue to work urgently to win people, in the thousands and then millions, to see the need—and to act on the need—for revolution. If it turned out that a massive movement actually succeeded in defeating Trump/MAGA fascism, without that involving the revolutionary overthrow of the whole system of capitalism-imperialism, then we would certainly not somehow be “disappointed”! We would recognize the great importance of this victory, for the cause of humanity. And we would continue to work tirelessly to carry forward the struggle toward the goal of revolution which is necessary to end the endless horrors of this whole system of capitalism-imperialism, and bring into being a much better system—as set forth in the Declaration at revcom.us: WE NEED AND WE DEMAND: A WHOLE NEW WAY TO LIVE, A FUNDAMENTALLY DIFFERENT SYSTEM.

    Difference number three: The question of leadership

    Without a real argument of substance to make, Goldsmith falls back on the favorite of those who want you to avoid engaging Bob Avakian, that the revcoms are a “cult.”  Avakian himself has spoken to this more than once, including why this kind of thing too easily gets over in the current culture. 

    Beyond that, though, one of the hallmarks of the new communism that Bob Avakian has brought forward is the recognition of the need for a scientific, evidence-based approach to understanding and radically changing the world. He argues for a process that fosters debate and dissent.  Speaking about the Constitution for the New Socialist Republic in North America which Avakian authored, he said:

    It is a fact that, nowhere else, in any actual or proposed founding or guiding document of any government, is there anything like not only the protection but the provision for dissent and intellectual and cultural ferment that is embodied in this Constitution, while this has, as its solid core, a grounding in the socialist transformation of the economy, with the goal of abolishing all exploitation, and the corresponding transformation of the social relations and political institutions, to uproot all oppression, and the promotion, through the educational system and in society as a whole, of an approach that will “enable people to pursue the truth wherever it leads, with a spirit of critical thinking and scientific curiosity, and in this way to continually learn about the world and be better able to contribute to changing it in accordance with the fundamental interests of humanity.”

    Avakian goes on to say, in this same message (“Irresponsible Opportunist Distortions Should Not Be Allowed…”), 

    The principles and methods that have led to the development of the Constitution for the New Socialist Republic in North America are also the basis and the guideline for how we revcoms approach working with many others, of different political perspectives, in order to unite all who can be united in massive, powerful, sustained and relentless non-violent struggle to defeat and remove the Trump fascist regime—which, from our perspective, is a crucial part of moving to bring about the revolution that will lead to the profoundly liberating system that is embodied in the Constitution for the New Socialist Republic in North America, aiming for the emancipation of humanity as a whole from all systems and relations of exploitation and oppression everywhere in the world.

    This is what I and the revcoms actually stand for, and have dedicated our lives and efforts to fighting for. Honest questions or principled disagreement about this is welcome and can be the basis for meaningful discussion and debate—at the same time as everyone who refuses to accept a fascist America is united as a powerful force to meet the urgent need to defeat and remove the Trump fascist regime.

    That is the principle, clarity and urgency needed now.  As the fascist regime is moving so so quickly to lock down an all-out fascist America which threatens humanity and the planet, it is everyone's responsibility to not fall for dishonest divide-and-conquer schemes, and call these out when you see them. 

  • ARTICLE:

    In the 1960s, the Government Spread Lies to Foment Violent Conflict Within the Movement

    The Lessons of That Time Need to Be Learned Anew Today

    Updated

    Did you know that from 1956 to 1971 the FBI conducted a program designed to foment conflict within revolutionary movements, as well as broader movements for reform—conflicts which not only crippled these movements, but served as a cover to carry out frame-ups and even outright murder of revolutionary fighters and activists?

    Did you know that they sent undercover people into these movements specifically to create or magnify conflicts? Did you know that they relied on unsubstantiated gossip and often inventions, as well as forged documents as part of their arsenal?

    Did you know that they took statements out of context to distort the real views of activists and revolutionary fighters and use these as pretexts for smear campaigns and attempted prosecutions?

    All this came to light in 1971, when some brave and heroic people appropriated the files revealing this program in a nighttime operation to go into an FBI office and bring these criminal activities by the government to light. As a result, many people in the movements of the time and even beyond, in broader society, adopted different standards for settling inevitable conflicts over politics and ideology in a principled way, and preventing the police, FBI and other government agencies from spreading slanders, fomenting conflicts and endangering the lives of people active in the struggle for justice.

    Muhammed Kenyatta waves stolen FBI documents, 1971.

     

    Muhammed Kenyatta waves stolen FBI documents, 1971.    Photo: AP

    Now, decades later, a new generation is way too unaware either of the FBI activities or the protocols widely adopted. We saw the results of this in 2022, with the vicious and very dangerous slander campaign that was launched against Rise Up 4 Abortion Rights, the revcoms, Bob Avakian and Sunsara Taylor. And now, in light of the heightened repression from Trump fascism and the low standards that exist among people broadly, we are reissuing this article.

    We urge people to read and spread the article below, and to insist on principled discussion and debate over disagreements and to oppose any dangerous campaigns of lies, disinformation and distortion.

    ~~~~~~~~~~~

    COINTELPRO was launched by the FBI in secret in 1956 in the context of the rising civil rights movement, and operations were later “signed on” to by the Kennedy administration. Its reach was broad and vicious. The FBI, working in sync with local police “Red Squads” (political police) wrote leaflets fomenting conflicts between different groups. They sent anonymous letters warning parents and school administrators of what their children and students were supposedly doing. They conducted police surveillance and repression against antiwar coffee houses opening near military bases. And those the FBI identified as leaders, in particular, were marked for “neutralization” by the FBI, a euphemism for being framed up on serious criminal charges or killed.

    One of the earliest, ugliest and most grievous FBI operations was against Malcolm X. We recently covered this, and we are including it here as a companion to this article.

    Going After Martin Luther King Through Personal Slander and Harassment

    One element in COINTELPRO attacks on the civil rights movement was the dissemination by the FBI of allegations about Martin Luther King’s sex life that had nothing to do with the struggle for civil rights, or debates within that movement or in society as a whole. The FBI bugged King’s bedroom(!) and then, directly or posing as “concerned individuals” sent supposed taped “evidence” to media outlets and others, including colleges where King was invited to speak, demanding he be disinvited. They even sent such a tape to his wife, Coretta Scott King, in the hope of causing anguish and breaking up the marriage.

    The FBI also circulated allegations that King’s movement had organizational and financial connections to communists, playing on anti-communist prejudices, to push (and provide an excuse for) white liberals and what the FBI identified as “the responsible Negro community” to stay away from the civil rights movement at a time when civil rights activists were being brutally attacked and murdered by police and the KKK, and as a cover for massive surveillance of the civil rights movement. Whether or not the authorities were directly involved in King’s murder in Memphis in 1968 as his family and close associates have insisted, the COINTELPRO operation created conditions that facilitated his assassination and was continued for a year after his death.

    WIKI-Mlk-suicide-letter-400.jpg

     

    Going After the Panthers: Fomenting Conflicts to Murder Leadership

    A major objective and focus of COINTELPRO was isolating and setting up the most revolutionary forces at the time, especially the Black Panther Party (BPP), for attack. FBI Director J. Edgar Hoover, in a secret memo, wrote to offices calling for “imaginative and hard-hitting counterintelligence measures aimed at crippling the BPP.” (Emphasis added.)

    As they did with Malcolm X (see the accompanying article), the FBI often focused on setting up others to do the actual dirty work. To take one notorious example, the FBI forged a letter, supposedly from someone in the community, to Jeff Fort, the leader of the Blackstone Rangers, a Chicago gang at the time, claiming that the Black Panther Party was getting ready to move on him. In this case, in the climate of the times when there was both a broad culture of being alert to moves by the authorities to forge accusations to set people up, and when there was broad respect for the Panthers and the revolution, Fort decided the threatening letter was not credible. This letter was part of a larger COINTELPRO operation that set into motion events that led to the assassination of Panther leader Fred Hampton by Chicago police and the FBI in 1969.

    FredHamptonKilledHirez_AP691204082-400.jpg

     

    Chicago police with Fred Hampton's body.    Photo: AP

    In another COINTELPRO operation, the LA office of the FBI came up with a plan to forge a letter claiming the US Organization (United Slaves), which had been attacking the Panthers, believed that the BPP had a contract out to kill their leader. The LA FBI office wrote that the objective was for “this counterintelligence measure [to] result in an ‘US’ and BPP vendetta.” The operation was part of what led to the terrible murder of Black Panther leaders John Huggins and Alprentice “Bunchy” Carter by US members in Los Angeles.

    Black Panthers, Bunchy Carter and John Huggins

     

    Bunchy Carter and John Huggins, Black Panther leaders, murdered in 1969.   

    Again, there were real issues to resolve, questions to investigate, and debates to struggle out among those struggling for a different and better world in different ways, coming from different outlooks at the time, as now. The pattern and practice of COINTELPRO was to exploit these contradictions to twist them into vicious, destructive personal attacks, with an aim of disintegrating the movements for social change and an edge of isolating and setting up the most radical and revolutionary forces and leaders for what COINTELPRO documents euphemistically referred to as “neutralization.”

    Conclusion: don’t fall for—and don’t tolerate—the kinds of behavior that mimic what the FBI has used to destroy social movements. Call it out.

    FBI surveillance files on Bob Avakian.

     

    FBI surveillance files on Bob Avakian.   

    Identifying and Going After Bob Avakian Early On

    In his memoir, From Ike to Mao and Beyond, Bob Avakian (BA), who emerged as a revolutionary in the 1960s and today is leading the movement for revolution, talks about how he was a target for surveillance. At a demonstration, he was approached by the head of the Berkeley police “red squad” and told that he and the Revolutionary Union (the RU, which BA played a central role in founding) were under surveillance.

    BA has written about being in Chicago for the New Politics Convention and going back to his car and finding a guy who was “obviously from the Chicago red squad or the FBI” in a car behind his car “writing things down.” A Freedom of Information Act (FOIA) discovery revealed that the House of Representatives did a “whole report and investigation on the RU.” Another FOIA inquiry also showed that BA was under surveillance in Maywood, a suburb of Chicago, and that the FBI had made a diagram of the inside of his house, “indicating through which windows someone could see different things going on inside the house.” This was a similar type of diagram to that used by the FBI and the Chicago cops that enabled them to assassinate Fred Hampton, leader of the Chicago Black Panther Party.

    memoir-front.jpg

     

    Resources:

    The book The COINTELPRO Papers, by Ward Churchill and Jim Vander Wall contains a vast collection of original FBI memos and reports including documentation for the incidents described in this article. It is available as an online PDF.

    This article draws on installments of the American Crime series at revcoms.us: American Crime Case #41: COINTELPRO—The FBI Targets the New Left, 1964-1971 and American Crime Case #42: COINTELPRO—The FBI Targets the Black Freedom Struggle, 1956-1971.

    An important letter drawing lessons for today from the COINTELPRO operation against Malcolm X: A Reflection on Piggery—Then and Now.

  • ARTICLE:

    “Don’t Talk”—A Fundamental Principle for Resisting Repression and Defending the Rights of the People 

    Trump/MAGA fascism is being aggressively imposed on this society in many horrifying ways, instilling fear and a pull towards cooperation with government authorities. One of the ways people are being confronted with this is in situations where people are stopped as they go about their daily business at school, work, or shopping for food and necessities. Right now, that is a living reality for people who are being targeted as “illegal” immigrants, based on how they look or talk. But there are other situations that can be equally frightening: like when someone is arrested at or in connection with a political protest, or when someone is being questioned by police when they don’t have any idea what it is about. In all cases, people need to know what is the best way to respond to prevent these government agencies from doing great harm

    In the popular culture in movies and TV shows, to the ever-present law-and-order shows of one kind or another, and even the news, all trumpet the same theme: if the police want to talk to you, you are already assumed to be guilty—of something. To exercise one's legal rights is viewed as further evidence of guilt; even the most basic right—getting a lawyer to defend oneself from the legal and illegal onslaught of cops, prosecutors and judges—is depicted with a sneer as "lawyering up," as though this shows you must be guilty or have something to hide. 

    Miranda Rights, four points.

     

    Sometimes you hear the police reading what’s called the Miranda warning (see box) to a person they are intending to interrogate, stating that you have the right to remain silent and the right to a lawyer. But then everything proceeds as though the person being questioned is showing their guilt by refusing to answer questions and getting a lawyer to represent them.

    But in real-life situations, the best advice lawyers give anyone who is being arrested, questioned or contacted in any way by the police is: DON’T TALK. 

    It is important for people to know what rights they DO have when agents of repression come sniffing around. And it is especially important to insist on those rights even as they are increasingly coming under attack. 

    Bob Avakian has spoken to this point in his social media message @BobAvakianOfficial REVOLUTION #106:

    As we revcoms (revolutionary communists) have made clear in the Declaration WE NEED AND WE DEMAND: A WHOLE NEW WAY TO LIVE, A FUNDAMENTALLY DIFFERENT SYSTEM: “So long as we are still living under the rule of this system of capitalism-imperialism, we will defend people against attacks on their lives and on the rights that are supposed to be guaranteed under the U.S. Constitution.”

    So, what rights based on the U.S. Constitution are supposed to apply whether during an arrest or in any contact with police or government agencies? How should people defend their rights individually and collectively, and what kind of culture is needed to resist the government forces of repression?

    The Right to Remain Silent—Don't Talk

    When facing agents of government repression (here we are talking about the local police and prosecutors, state or federal law enforcement or various government agencies), the principle of "Don't Talk" is an important legal principle overall, and it is crucial in fighting to protect the various movements of resistance and of revolution from government repression. This principle is stressed very strongly by criminal defense lawyers and civil rights organizations—you have a RIGHT to remain silent.

    Many legal rights organizations, such as the American Civil Liberties Union (ACLU) and National Lawyers Guild (NLG), have published materials to inform people of their rights. The most important thing they all advise is to assert your right to NOT answer questions. 

    For example, the following is from a brochure published by the ACLU of Southern California

    WHAT TO DO IF YOU’RE STOPPED BY POLICE, IMMIGRATION AGENTS OR THE FBI:
    YOUR RIGHTS 

    • You have the right to remain silent. If you wish to exercise that right, say so out loud.
    • You have the right to refuse to consent to a search of yourself, your car or your home.
    • If you are not under arrest, you have the right to calmly leave.
    • You have the right to a lawyer if you are arrested. Ask for one immediately.
    • Regardless of your immigration or citizenship status, you have constitutional rights.

    And the National Lawyers Guild advises what to do if an FBI agent or police officer knocks at the door:

    Do not open the door. State that you are going to remain silent. Do not answer any questions, or even give your name. Anything you say, no matter how seemingly harmless or insignificant, can be used against you or others. Ask the agents to slide their business cards under the door and tell them that your lawyer will contact them. If the agent or officer gives a reason for contacting you, take notes and give the information to your lawyer.10 

    What Harm Can Talking Do?

    There are many myths and lies promoted in the dominant culture and by the police themselves which leave people confused and feeling they have no choice but to cooperate. This is absolutely wrong and dangerous to any movements of resistance from among the people. 

    Myth #1—Cooperating will make the authorities go away.

    In fact, it often does just the opposite. After all, if they size someone up as a "talker" or weak link, they'll milk this person for all the information they can get. They may return with more questions or continue this line of questioning with others.

    Myth #2—Talking will prevent being arrested.

    The authorities promote the illusion that a person should try to "save their own hide" by cooperating and talking. In reality, as the ACLU and NLG underscore, in many circumstances talking may increase the chances of a person being busted, and may be sealing the case against himself/herself as well as others.

    Myth #3—As long as the information provided is harmless, there's nothing wrong with talking.

    When people don't know their rights and talk freely to the authorities, this can do great harm—no matter what information they provide.

    First of all, because the person doesn't know the full agenda of the authorities, he/she has no basis to evaluate whether or not information is "harmless." Even if the authorities claim to be investigating something that has nothing to do with your politics or political activities (or those of others), appearances can be deceiving. The authorities can and will twist any information to their advantage.

    Secondly, the act of talking encourages the authorities to pursue this tactic and go after others.

    Finally, and most importantly, talking fuels the government's efforts to eliminate any movements of opposition and dissent, while standing firm and not talking as a matter of principle contributes to building a culture of resistance and defiance.

    Myth #4—If I don't cooperate, won't it look like I have something to hide?

    According to the Center for Constitutional Rights (CCR),

    This is one of the most frequently asked questions. The answer involves the nature of political "intelligence" investigations and the job of the FBI. Agents will try to make you feel that it will "look bad" if you don't cooperate with them. Many people not familiar with how the FBI operates worry about being uncooperative…. (T)hey [the FBI] are intent on learning about the habits, opinions, and affiliations of people not suspected of wrongdoing....

    They will do anything to get a person to talk: from good cop/bad cop approaches (aimed at getting the person to "open up" to the more sympathetic cop) to threats and outright brutality. They also use "mind games" such as saying that others have already informed on a person; or even going so far as falsely telling someone a family member has died in order to get the person to let down his/her guard and reveal information about themselves or others.

    Any information that a person provides—no matter how seemingly insignificant—can be twisted and used against that person themselves, or against people and organizations who expose and oppose the crimes of this system. The government has a long history of lying about the facts and fabricating "evidence" in order to frame movement activists and revolutionaries. They take intelligence gathered from a variety of sources and use it in the most sinister ways, even including murder. Consequently, there is no reason to be in the least defensive about not talking to or cooperating with authorities.

    If a person thinks that he/she can just "bullshit" an agent, this too is a trap. The investigators are trained to be "friendly" and listen to people's stories. To quote a textbook on interrogation techniques, "Letting the subject tell a few lies, and letting him apparently get away with them, is an excellent technique, and works well with many types of subjects. We have seen that lying on the part of the subject works to the advantage of the interrogator...." The NLG has pointed out:

    Keep in mind that although they are allowed to lie to you, lying to a government agent is a crime. Remaining silent is not. The safest things to say are "I am going to remain silent," "I want to speak to my lawyer," and " do not consent to a search." [emphasis added]11

    Conclusion

    As spoken to throughout this article, as part of trying to beat down movements of resistance and of revolution, agents of the government (police, FBI, prosecutors, etc.) have developed methods to trick, intimidate and brutalize people into giving up legal rights and protections established by the legal system in this country. This basic dynamic and truth needs to be clearly understood, and if various organizations and movements are serious about the challenges they face, they need to grapple with how—mainly by relying on mass movements of the people—to resist such repression.

    History has shown that when the decent people refuse to concede the moral authority on what is right and what is wrong, they are better able to withstand repression and continue to develop resistance. If they do not take this approach, they find themselves in a situation where: That which you do not resist and mobilize to stop, you will learn—or be forced—to accept. Part of building a culture of defiance and resistance among people standing up against fascism and the crimes of this system is refusing to allow the government to either intimidate or bamboozle people into giving up resistance, and refusing in any way to enter into complicity with such intimidation and repression.

    In this context, the legal principles underlying "Don't Talk" take on heightened importance. Those confronted by police agents should not be bamboozled into giving up the legal rights they do have, as this will only lead to strengthening the repressive apparatus of the state, and help to undercut the ability to struggle against the crimes of this system and to build a movement for revolution to overthrow this system and bring about a fundamentally different and much better system. 

    Immigrant Legal Resource Center red cards

     

    Red Cards

    Red cards are being distributed by the thousands in immigrant communities throughout the country, advising people of their rights. This is the text of the “red cards.” 

    I do not wish to speak with you, answer your questions, or sign or hand you any documents based on my 5th Amendment rights under the United States Constitution. I do not give you permission to enter my home based on my 4th Amendment rights under the United States Constitution unless you have a warrant to enter, signed by a judge or magistrate with my name on it that you slide under the door. I do not give you permission to search any of my belongings based on my 4th Amendment rights. I choose to exercise my constitutional rights. These cards are available to citizens and noncitizens alike.

    • DO NOT OPEN THE DOOR if an immigration agent is knocking on the door.
    • DO NOT ANSWER ANY QUESTIONS from an immigration agent if they try to talk to you. You have the right to remain silent.
    • DO NOT SIGN ANYTHING without first speaking to a lawyer. You have the right to speak with a lawyer.
    • If you are outside of your home, ask the agent if you are free to leave and if they say yes, leave calmly.
    • GIVE THIS CARD TO THE AGENT. If you are inside of your home, show the card through the window or slide it under the door.

    _______________

    FOOTNOTES:

    1. Operation Backfire: A Survival Guide for Environmental and Animal Rights Activists, National Lawyers Guild, 2009 [back]

    2. “Know Your Rights! What to Do if Questioned by Police, FBI, Customs Agents or Immigration Officers,” by National Lawyers Guild, S.F. Bay Area Chapter, ACLU of Northern California and the American Arab Anti-Discrimination Committee (ADC-SF), 2004  [back]

  • ARTICLE:

    U.S. CONSTITUTION: AN EXPLOITERS’ VISION OF FREEDOM—ADDED NOTES (AND BRIEF INTRODUCTION)

    Brief Introduction:

    The following article by Bob Avakian was originally published in 1987. We are republishing it now, because it remains highly relevant in terms of understanding the basic nature of this system we live under—the system of capitalism-imperialism—and the role of the U.S. Constitution as the legal and political basis for this system of ruthless exploitation, murderous oppression and massive destruction. In this republished version, Bob Avakian has provided some Added Notes at the end of the article, to further clarify important points.

    * * * * *

    James Madison, who was the main author of the Constitution of the United States, was also an upholder of slavery and the interests of the slaveowners in the United States. Madison, the fourth president of the United States, not only wrote strongly in defense of the Constitution, he also strongly defended the part of the Constitution that declared the slaves to be only three-fifths human beings (that provided for the slaves to be counted this way for the purposes of deciding on representation and taxation of the states—Article I, Section 2, 3 of the Constitution).

    In writing this defense, Madison praised "the compromising expedient of the Constitution" which treats the slaves as "inhabitants, but as debased by servitude below the equal level of free inhabitants; which regards the slave as divested of two-fifths of the man." Madison explained: "The true state of the case is that they partake of both these qualities: being considered by our laws, in some respects, as persons, and in other respects as property.... This is in fact their true character. It is the character bestowed on them by the laws under which they live; and it will not be denied that these are the proper criterion." Madison got to the heart of the matter, the essence of what the U.S. Constitution is all about, when in the course of upholding the decision to treat slaves as three-fifths human beings he agrees with the following principle: "Government is instituted no less for protection of the property than of the persons of individuals."1 Property rights—that is the basis on which outright slavery as well as other forms of exploitation, discrimination, and oppression have been consistently upheld. And over the 200 years that this Constitution has been in force, down to today, despite the formal rights of persons it proclaims, and even though the Constitution has been amended to outlaw slavery where one person actually owns another as property, the U.S. Constitution has always remained a document that upholds and gives legal authority to a system in which the masses of people, or their ability to work, have been used as wealth-creating property for the profit of the few.

    The abolition of slavery through the Civil War meant the elimination of one form of exploitation and the further development and extension of other forms of exploitation. As I wrote in Democracy: Can't We Do Better Than That?, "despite the efforts of abolitionists and the resistance and revolts of the slaves themselves—and their heroic fighting in the Civil War itself—it was not fought by the Union government in the North, and its president, Lincoln, for the purpose of abolishing the atrocity of slavery in some moral sense.... The Civil War arose out of the conflict between two modes of production, the slave system in the South and the capitalist system centered in the North; this erupted into open antagonism, warfare, when it was no longer possible for these two modes of production to co-exist within the same country."2 The victory of the North over the South in the U.S. Civil War represented the victory of the capitalist system over the slave system. It represented the triumph of the capitalist form of using people as a means of creating wealth. Under a system of outright slavery, the slave is literally the property of the slaveowner. Under capitalism, slavery becomes wage-slavery: The exploited class of workers is not owned by the exploiting class of capitalists (the owners of factories, land, etc.), but the workers are in a position where they must sell their ability to work to a capitalist in order to earn a wage. Capitalism needs a mass of workers that is "free," in a two-fold sense: They must be "free" of all means to live (all means of production), except their ability to work; and they must not be bound to a particular owner, a particular site, a particular guild, etc.—they must be "free" to do whatever work is demanded of them, they must be "free" to move from place to place, and "free" to be hired and fired according to the needs of capital! If they cannot enrich a capitalist through working, then the workers cannot work, they cannot earn a wage. But even if they cannot find a capitalist to exploit their labor, even if they are unemployed, they still remain under the domination of the capitalist class and of the process of capitalist accumulation of wealth—the proletarians (the workers) are dependent on the capitalist class and the capitalist system for their very lives, so long as the capitalist system rules. It is this rule, this system of exploitation, that the U.S. Constitution has upheld and enforced, all the more so after outright slavery was abolished through the Civil War.

    But here is another very important fact: In the concrete conditions of the U.S. coming out of the Civil War, and for some time afterward, wage-slavery was not the only major form of exploitation in force in the U.S. Up until very recently (until the 1950s), millions of Black people were exploited like serfs on Southern plantations, working as sharecroppers and tenant farmers to enrich big landowners (and bankers and other capitalists). A whole system of laws—commonly known as Jim Crow laws—were enforced to maintain this relationship of exploitation and oppression: Black people throughout the South—and really throughout the whole country—were subjected to the open discrimination, brutality, and terror that such laws allowed and encouraged. All this, too, was upheld and enforced by the Constitution and its interpretation and application by the highest political and legal authorities in the U.S. And, over the past several decades, when the great majority of Black people have been uprooted from the land in the South and have moved into the cities of the North (and South), they have still been discriminated against, forcibly segregated, and continually subjected to brutality and terror even while some formal civil rights have been extended to them.

    Once again, this is in accordance with the interests of the ruling capitalist class and capitalist system. It is consistent with the principle enunciated by James Madison: Governments must protect the property no less than the persons of individuals. In fact, what Madison obviously meant—and what the reality of the U.S. has clearly been—is that the government must protect the property of white people, especially the wealthy white people, more than the rights of Black people. It must never be forgotten that for most of their history in what is now the United States of America Black people were the property of white people, particularly wealthy plantation owners. Even after this outright slavery was abolished, Black people have never been allowed to achieve equality with whites: they have been held down, maintained as an oppressed nation, and denied the right of self-determination. Capitalism cannot exist without the oppression of nations, and this is all the more so when capitalism develops into its highest stage: monopoly capitalism-imperialism. If the history of the United States has demonstrated anything, it has demonstrated this.

    The Heritage They Won’t Renounce

    The ruling class of the U.S. today—above all the U.S. imperialists, the large-scale capitalists and international exploiters who dominate the U.S. and most of the world—are indeed, as they proclaim, the direct and worthy descendants of their “Founding Fathers.” And this is why the ruling class and its political representatives, while they feel obliged to say that they are opposed to slavery today (at least in the U.S. itself), solemnly praise and celebrate slave owners and upholders of slavery who were so prominent among the “Founding Fathers” and played so central a part in the establishment of the system in the U.S.: men like George Washington, Thomas Jefferson, and James Madison.

    These imperialists will never admit that their “Founding Fathers” established a system of government that, in its very foundation, is based on oppression and exploitation. They will never admit that their Constitution is the legal instrument for enforcing that exploitation and oppression. They cannot admit this, any more than they can admit their much-vaunted wealth and power has been established and built up by stealing land and resources from the native peoples (and Mexico) through extortion and outright murderous means; by trading in human flesh and harnessing human beings in slave labor; by pitilessly exploiting immigrants in their millions as wage-slaves; by robbing and plundering throughout the world, particularly Latin America, Africa, and Asia (what today is generally called the Third World). They cannot acknowledge that, while the forms of slavery have changed, the U.S. has, from the beginning and down to today, remained a society where enslavement, in one form or another, has been at the very heart of the economic system and the very basis of the political structure.

    There are many (including even Supreme Court Justice Thurgood Marshall) who argue that, because of the upholding of slavery in the Constitution—and other injustices, such as excluding women from voting, and the treatment of the Indians—the Constitution was not such a great document when it was written, but it has been made great through the history of the U.S. and the struggles to create a more perfect Union and a more perfect Constitution. In other words, the Constitution may have had defects in some important ways when it was originally conceived, but the miracle of it is that the Constitution has within it provisions for changing and improving it—for extending democracy and rights to those previously excluded. And, some will add, while the Constitution upholds property rights, it also upholds individual and civil rights (even the statement from Madison cited at the beginning of this article stresses that, some might argue). Let’s look more deeply at these questions.

    Extension of the Constitution … Extension of Bourgeois Domination

    The extension of constitutional rights and protections to those previously excluded from them has gone together, in an overall way, with the extension of bourgeois (capitalist) relations and their dominance throughout the U.S. And, at the same time, it has gone hand-in-hand with the continuation of the oppression of Black people, of Native Americans, of Latinos and immigrants from Latin America (and elsewhere), of the oppression of women, and other forms of oppression and exploitation. All this is not in contradiction to but is consistent with the fundamental principles on which the Constitution is based and the way in which it treats the relationship between the rights of property and the rights of individuals.*

    It is noteworthy that the 14th Amendment to the Constitution (echoing the 5th Amendment) has as its pivotal point the provision that no State may “deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the law.” Especially in the period since World War 2, this amendment has been used as a major part of the basis to extend civil rights for Black people, for women, and for others discriminated against. Yet this amendment was passed right after the Civil War, in 1866; and for many decades this amendment was not used to combat racial or sexual discrimination. Instead, “For many years the Supreme Court applied the due-process clause mainly to protect business interests against state regulatory legislation.”3 It was only beginning after World War 1, and more fully after World War 2, that the 14th Amendment was applied in a significant way to the questions of racial and sexual discrimination. Thus, “in a long series of cases” beginning in 1925, the Supreme Court “gradually expanded its definition of due process so as to include most of the guarantees of personal liberties in the Federal Bill of Rights and has protected them from state impairment. A similar development occurred with respect to the equal-protection clause.”4 These changes in Supreme Court decisions were part of larger changes in ruling-class policy. But these resulted not from some brilliant new legal insight, nor from some sudden flash of moral awakening within the ruling class. Rather, they resulted from the changed situation of Black people in U.S. society and, more decisively, from the situation and needs of the ruling imperialists.

    As noted earlier, the masses of Black people have undergone a dramatic change in their particular conditions of existence—and of oppression—in the U.S. This began during and immediately after World War 1 but developed fully during and after World War 2. Demand for labor in war production and other strategic industry, followed after World War 2 by sweeping changes in Southern agriculture—called forth by technological changes and international economic competition—drove millions and millions of Black people from the rural South to the urban ghettos of the North and South, and into the most exploited sections of the proletariat. At the same time, the U.S. imperialists emerged not only victorious but greatly strengthened from world war that devastated those countries which were much more directly and centrally involved. So, after World War 2 U.S. imperialism was everywhere, scooping up the former colonial possessions of the prior colonial powers and establishing U.S. neocolonial domination in the name of freedom and (usually) in the guise of allowing formal independence. In this situation, it was not so necessary—nor was it so helpful—to openly and blatantly treat Black people as “second-class citizens” in the U.S. itself. So, over the period of the next several decades, concessions were made to civil rights demands and struggles at the same time as deception, vicious repression, and the promotion of “loyal and responsible Negro leaders” were carried out to keep things firmly under the control of the ruling class and in the service of its larger interests. Similarly, recent decades have seen political and legal changes that have brought certain extensions of formal rights to women and certain concessions to their battle against oppression. These have corresponded to significant changes in society and the world, including the fact that in only a small percentage of U.S. families is it any longer the case that the family is supported by just the man working. But, again, these concessions have been confined within limits that fundamentally conform to the interests and needs of the ruling class in the face of changing conditions in the U.S. and the world.

    Would anyone dare say that, because of these changes and concessions, inequality and injustice have been eliminated in the U.S.? The fact is, none of this has in any way eliminated, or come close to eliminating, discrimination against Black people, their overall conditions of oppression, their status as an oppressed nation. Nor have the ruling imperialists ceased to oppress the Native Americans—they have never even stopped trying to cheat and rob them of valuable land and resources. Nor have these imperialists ceased to discriminate against and viciously exploit other national minorities and immigrants. Nor, despite the constitutional amendment (the 19th, in 1919) giving them the right to vote and other concessions to “women’s rights,” have women been granted equality—there has been no end to the subjugation and degradation they have been subjected to: The oppression of women remains a foundation stone of U.S. society, as indeed it must so long as a system of class domination and exploitation is in force. Today, 200 years after the U.S. Constitution first took effect, and after all the changes and amendments, no one can seriously and reasonably argue that the various kinds of oppression that I have spoken to here do not exist or are only a minor aspect of the situation. No one can seriously and reasonably argue that they are not a basic and deeply rooted feature of American society.

    The reason for this is rooted in the very reality and nature of the economic system in the U.S. and the political system that upholds and enforces this economic system, including the Constitution as the legal “cement” of the political structure. The fundamental reason why the “extension” of constitutional rights to those previously excluded from them has not put an end to exploitation, inequality, and oppression is this: The essence of the capitalist economic system is not the competition of commodity owners, all vying equally in the marketplace (equal opportunity for all). The essence is the exploitation of labor as wage-labor, the command by capital over labor power (the ability to do work) as a commodity—a unique commodity—that creates wealth through its use.** (As a dockworker told me years ago: No one gets rich working; the only way to get rich is by making other people work for you.) And the essence of the political structure that goes along with and protects this capitalist economic system is not freedom and democracy for all, regardless of wealth and social position. The essence is the dictatorship of the bourgeois class—its monopoly of political power and armed force—over those it dominates in the economic system, especially the proletariat. Thus, the right to vote and other formal rights for the proletariat and other oppressed masses are in no way in fundamental opposition to the economic and political system of capitalism and bourgeois dictatorship.

    Bourgeois Democracy—Bourgeois Dictatorship

    Bourgeois democracy presents itself as classless democracy: It proclaims equality for all. Thus, the U.S. Constitution does not say that different classes of people shall have unequal wealth and power; rather, it sets forth a charter that appears to treat everyone the same, regardless of wealth and social status. Yet there never has been, and never could be, a capitalist society without tremendous differences in wealth and power, without fundamental class divisions and antagonisms. In fact, a capitalist society without these things is not even conceivable. And in reality, democracy in capitalist society can only be bourgeois democracy. This means there is democracy—equal political rights and the power to make fundamental decisions—only among the capitalist class, the ruling class. For the rest, and for the proletariat especially, bourgeois democracy means dictatorship: It means being ruled over by the capitalists, even while being allowed to vote and even while being governed by a Constitution that sets forth laws that are said to be applied, equally, to all. How can this be?

    First, as for voting, as I pointed out in Democracy: Can’t We Do Better Than That?:

    On the most obvious level, to be a serious candidate for any major office in a country like the U.S. requires millions of dollars—a personal fortune or, more often, the backing of people with that kind of money. Beyond that, to become known and be taken seriously depends on favorable exposure in the mass media (favorable at least in the sense that you are presented as within the framework of responsible—that is, acceptable politics)…. By the time “the people express their will through voting,” both the candidates they have to choose among and the “issues” that deserve “serious consideration” have been selected out by someone else: the ruling class….

    Further, and even more fundamentally, to “get anywhere” once elected—both to advance one’s own career and to “get anything done”—it is necessary to fit into the established mold and work within the established structures.5

    But that is not all:

    If, however, the electoral process in bourgeois society does not represent the exercise of sovereignty by the people, it generally does play an important role in maintaining the sovereignty—the dictatorship—of the bourgeoisie and the continuation of capitalist society. This very electoral process itself tends to cover over the basic class relations—and class antagonisms—in society, and serves to give formal, institutionalized expression to the political participation of atomized individuals in the perpetuation of the status quo. This process not only reduces people to isolated individuals but at the same time reduces them to a passive position politically and defines the essence of politics as such atomized passivity—as each person, individually, in isolation from everyone else, giving his/her approval to this or to that option, all of which options have been formulated and presented by an active power standing above these atomized masses of “citizens.”… [T]he very acceptance of the electoral process as the quintessential political act reinforces acceptance of the established order and works against any radical rupture with, to say nothing of the actual overturning of, that order.6

    And let us remember that one of the main reasons for which the U.S. Constitution was “ordained and established,” as proclaimed in its “Preamble,” was to prevent social upheaval and the overturning of the order upheld by that Constitution—to “insure domestic tranquility.”

    The same can be said of the other aspects of bourgeois democracy and the kind of rights set forth in the U.S. Constitution (including its “Bill of Rights”): They have the purpose and function of reinforcing the rule of the bourgeoisie and keeping political activity within limits acceptable to the bourgeoisie. Thus, “the much-vaunted freedom of expression in the ‘democratic countries’ is not in opposition to but is encompassed by and confined within the actual exercise of dictatorship by the bourgeoisie. This is for two basic reasons—because the ruling class has a monopoly on the means of molding public opinion and because its monopoly of armed force puts it in a position to suppress, as violently as necessary, any expression of ideas, as well as any action, that poses a serious challenge to the established order.”7 The history of the U.S., like the history of all other “democratic” bourgeois dictatorships, is full of graphic illustrations of just how true the above-quoted statement is!

    Formal equality—the treatment of all persons as equal, and specifically as “equal before the law,” without regard to wealth or social position—in bourgeois society actually covers over the relationship of complete subordination, exploitation, and oppression to which the proletariat and masses of people are subjected. If a small group—the capitalist class—controls the important means of creating wealth, then in reality they have the power of life and death over those who control little or none of these. To have such power over other people is, in essence, to hold them in an enslaved condition, whether or not the chains are literal and visible. In such a situation—which is the fundamental condition of capitalist society—how can there be anything but profound inequality economically, socially, and politically? And with such a fundamental division, with such fundamental inequality, there can never be anything but exploitation, oppression, domination, and dictatorship.

    With regard to the law, this will manifest itself in two main ways. First, those who dominate society economically will dominate in deciding, through the political structure, what the laws will be. They will insure that the laws serve their interests. And second, the actual application and enforcement of the law will discriminate in favor of those with wealth and power and against those without them—and even more so against oppressed nationalities, women, and others who are “the last of the last” in society. Everyday life in any capitalist society proves this over and over. Thus, once again, as with the right to vote and other constitutional rights in a bourgeois-democratic republic, formal equality before the law expresses itself, in reality, as profound inequality—and more—as something confined within and conforming to bourgeois domination and dictatorship.

    The basic difference between the bourgeoisie’s view of freedom and democracy on the one hand, and the striving of oppressed masses for an end to oppressive conditions on the other hand, is sharply drawn in recent events in Haiti, the Philippines, and South Korea. The oppressed masses (and students and other revolutionary intellectuals) want some kind of fundamental change in the social system and a breaking of the chains of imperialist domination in their countries. But the bourgeois opposition leaders and parties want only the recognition of bourgeois-democratic provisions and procedures—with elections the highest expression of political activity. Most of all, they want the sharing of power more broadly and “equally” among the upper classes—really, they want their chance to hold the reins of power—while leaving the social system and imperialist domination intact. As for the imperialists, where they become convinced of the need for change in such situations, they make every effort to keep it confined within the framework of imperialist domination and bourgeois rule. Indeed, they try to use such situations to strengthen and perhaps “refine” the apparatus of bourgeois politics—and, above all, of repression—in the countries involved.

    This brings us to a most fundamental point that is so often ignored or glossed over in discussions and debates about democracy in countries like the U.S.: The fact is that even the extent to which rights are allowed to the nonruling classes in imperialist countries depends on a situation where, in large parts of the world under imperialist domination, the masses of people are subjected to much more open and murderous repression. In short,

    The platform of democracy in the imperialist countries (worm-eaten as it is) rests on fascist terror in the oppressed nations: the real guarantors of bourgeois democracy in the U.S. are not the constitutional scholar and the Supreme Court justice, but the Brazilian torturer, the South African cop, and the Israeli pilot; the true defenders of the democratic tradition are not on the portraits in the halls of the Western capitols, but are Marcos, Mobutu, and the dozens of generals from Turkey to Taiwan, from South Korea to South America, all put and maintained in power and backed up by the military force of the U.S. and its imperialist partners.8,***

    But, at the same time, the imperialist rulers and ardent worshippers of bourgeois democracy go to great lengths to try to cover over, or explain away, the brutal repression “at home” that is so essential to the functioning of the system and the maintenance of the established order:

    For there is vicious repression and state terror carried out continually—and not only in times of serious crisis or social upheaval—in the imperialist countries; it is carried out specifically against those who do not support but oppose the established order, or who simply cannot be counted on to be pacified by the normal workings of the imperialist system—those whose conditions are desperate and whose life situation is explosive anyway.

    In the U.S. the hundreds of police shootings of oppressed people, particularly Blacks and other minority nationalities, every year; the fact that jails are overwhelmingly filled with poor people, the greatest number again being Black and other minority nationalities—it is an amazing but true statistic that one out of every thirteen Black people in the U.S. will be arrested each year (and Blacks are incarcerated eight and one-half times as frequently as whites)!—and the widespread use of drugs, surgical techniques, and other means to repress and terrorize prisoners (as well as an astounding number of people not in jail, including allegedly recalcitrant children); the use of welfare and other so-called social service agencies to harass and control poor people down to the most intimate details of their personal lives; this, and much more, is part of the daily life experience of millions of people in the major imperialist countries. Along with all this, of course, is the use of the state apparatus for direct political repression….

    In times of severe crisis and social strain, of course, all this is carried out more intensively and extensively…. Already, right now in the U.S., to cite one important aspect of this, hundreds of thousands of immigrants, “illegal” and “legal,” are being subjected to a campaign of terror—including raids at their places of work and homes, the sudden and forcible separation of parents from children, and the deportation of large numbers of refugees back to the waiting arms of death squads and other government assassins in countries like El Salvador. The same kind of thing is also being directed against immigrants in France, West Germany, England, and other imperialist democracies.

    Through all this, while overt political repression by the state is in one sense the clearest indication of the class content of democracy—in the imperialist countries as well as elsewhere—in another sense the daily, and often seemingly arbitrary, terror carried out against the lower strata in these imperialist countries concentrates the connection between the normal workings of the system and the political (that is, class) nature of the state.9

    A New and Far Greater Vision of Freedom

    In the course of this article so far, in speaking to some essential questions concerning the U.S. Constitution and the system it upholds, I have answered some of the main arguments made in defense of this Constitution and this system, including the argument that the Constitution, if not perfect, is perfectible—that it can be continually improved and the rights it establishes can be extended to those previously excluded. Before concluding, I want to briefly address some of the other main arguments made on behalf of—or in defense of—this Constitution and the principles and vision it embodies.

    “This Constitution establishes a law of the land that is applicable to all—it establishes a government of laws, not of people.” This is closely linked to the principle of “equality before the law.” What is meant by “a government of laws, not of people” is that no one is “above the law” and that what is allowed and what is forbidden are set forth before all, in one set of regulations binding on everyone, and this can be changed only through the procedures established for making such changes. A “government of people” refers to a notion of a government where it is the will and the word of certain people—a king, a despot, a small group of tyrants, etc.—that determine what is allowed and what is forbidden, and where this can and will change according to the dictates and the whims of such rulers: There is no common and clearly spelled-out standard binding on all, even on the political leaders and the powerful and influential in society.

    Like all principles of bourgeois democracy, this notion of “a government of laws, not of people” misses and obscures the essential question. First of all,

    “the rule of law” can be part of a dictatorship, of one kind or another, and in the most general sense it always is—even where it may appear that power is exercised without or above the law, laws (in the sense of a systematized code that people in society are obliged to conform to, whether written or unwritten) will still exist and play a part in enforcing the rule of the dominant class. Conversely, all states, all dictatorships, include laws in one form or another.10

    Most fundamentally, the question is: What is the character and the class content of the laws, what system do they uphold and enforce, which class interests do they represent—of which class dictatorship, bourgeois or proletarian, are they the expression and instrument—and toward what end are they contributing—the maintenance of class division and domination, exploitation and oppression, or the final elimination of class divisions, of all oppressive social divisions, and of social antagonisms? In short, the essential question is not “a government of laws vs. a government of people,” it is which people—which class—rules, and what laws are in force, in the service of what ends?

    “‘We The People,’ that is the heart of this Constitution and the genius of this Constitution: It establishes a government of, by and for all the people.” As a matter of historical fact, this opening phrase of the Constitution, “We the people of the United States,” was not the product of some lofty desire by the “framers” of the Constitution to set forth some universal principle of popular sovereignty. It was the product of their desire to overcome the problem of States posing their own sovereignty against that of the Federal Government—and the desire to avoid the specific problem of not knowing which States would ratify the Constitution: “The Preamble of the Articles of Confederation had named all the states in order from north to south. How was the [Constitutional] Convention to enumerate the participating states without knowing which would ratify? In a brilliant flash of inspiration, the Convention began with the words, ‘We the People of the United States…do ordain and establish this Constitution….’”11

    More importantly, the larger historical context and the actual content of this proclamation—“We The People”—must be made clear. The founding of the United States of America as an independent country represented not just the breaking away from domination by a foreign power. It also meant breaking away from a form of government that vested great power in the person of the monarchy—even while it ultimately served the interests of the bourgeoisie and the landed “nobility.” In general, the rights and the restrictions of power established in the Constitution of the newly founded United States revolved around preventing arbitrary rule by despots and the concentration of too much power in one person or one part of the government. The “separation of powers” and the “checks and balances” of different branches of government was seen as a way of insuring that the government would serve the interests of the capitalist class and (at that time) the slaveowners as a whole. It is in this light that “We the people of the United States,” in the “Preamble” of the Constitution, must be understood. Obviously, “We the people of the United States” did not include all those who were expressly excluded from the process of selecting the government and endorsing the Constitution. For, “Even on the most obvious level, how could the government of the newly formed United States, for example, be considered to have derived its powers ‘from the consent of the governed’ when, at the time of the formation of the United States of America, a majority of the people ‘governed’—included slaves, Indians, women, men who did not meet various property requirements, and others—did not even have the right to vote…to say nothing of the real power to govern and determine the direction of society?”12

    Bourgeois ruling classes generally speak in the name of the people, all the people. From their standpoint, it may make a certain amount of sense: They do, after all, rule over the masses of people. But from a more basic and more objective standpoint, their claim to represent all the people is a deception. If it was a deception at the time of the founding of the United States and the adoption of its Constitution, it is all the more so now. For now the rule of the capitalists is in fundamental antagonism with the interests of the great majority of people, not just in a particular country, but all over the world. Now the decisive question is not overcoming economic and political obstacles to the development of capitalism and its corresponding political system. The time when that was on the historical agenda is long since passed. What is now on the historical agenda is the overthrow of capitalism and the final elimination of all systems of exploitation, all oppressive social relations, all class distinctions, through the revolution of the exploited class under capitalism, the proletariat.

    To get a very stark sense of just how historically conditioned—how long since outmoded and completely reactionary—are the interests and the paramount concerns of the "Founding Fathers" and their descendants, the ruling imperialists of today, let us consider the fact that, in writing their Constitution, Madison and others "For theoretical inspiration...leaned heavily on Locke and on Montesquieu's Spirit of the Laws. Both writers had insisted on the need for separation of powers in order to prevent tyranny; in Montesquieu's view even the representatives of the people in the legislature could not be trusted with unlimited power."13 In reading over Montesquieu's Spirit of the Laws I could not help but be struck by how thoroughly his frame of reference is that of a bygone age and his outlook that of exploiting classes whose period of historical ascendancy is long since past. As a glaring illustration, consider the following:

    If I had to justify our right to enslave Negroes, this is what I would say: Since the peoples of Europe have exterminated those of America, they have had to enslave those of Africa in order to use them to clear and cultivate such a vast expanse of land.

    Sugar would be too expensive if it weren't harvested by slaves.

    Those in question are black from the tip of their toes to the top of their heads; and their noses so flattened that it is almost impossible to feel sorry for them.

    It is inconceivable that God, who is a very wise being, could have placed a soul, especially a good soul, in an all-black body....

    One proof of the fact that Negroes don't have any common sense is that they get more excited about a string of glass beads than about gold, which, in civilized countries, is so dearly prized.

    It is impossible that these people are men; because if we thought of them as men, one would begin to think that we ourselves are not Christians.14,****

    Let the "Founding Fathers" and their descendants draw theoretical inspiration from the likes of Montesquieu! Let them defend slavery and modern-day exploitation on the ground of property rights, taking their lead from the likes of James Madison, the main author of the Constitution. As for the proletariat, our goal is "Marx's view of the complete abolition of bourgeois property relations—and all relations in which human beings confront each other as owners (or non-owners) of property rather than through conscious and voluntary association."15

    For the exploiting classes, and in a system under their rule, the "bottom line" is to reduce the masses of people to mere wealth-creating property—and today, under the domination of the imperialists, the greatest of all exploiters, the mass of humanity is treated as merely a means to amass even greater wealth and power in the hands of, and for the profit of, so few. And at what cost! This cost must be measured in massive human suffering, degradation, and destruction. Imagine the even greater cost in human suffering, degradation, and destruction that will have to be paid unless and until the oppressed and exploited victims of this system, who are the great majority of humanity, rise up and overthrow this system and finally put an end to all social relations of exploitation and oppression.

    In conclusion, The Constitution of the United States is an exploiters' vision of freedom. It is a charter for a society based on exploitation, on slavery in one form or another. The rights and freedoms it proclaims are subordinate to and in the service of the system of exploitation it upholds. This Constitution has been and continues to be applied in accordance with this vision and with the interests of the ruling class of this system: In its application it has become more and more fully the instrument of bourgeois domination, dictatorship, oppression, conquest, and plunder.

    Our answer is clear to those who argue: Even if The Constitution of the United States is not perfect, it is the best that has been devised—it sets a standard to be striven for. Our answer is: Why should we aim so low, when we have The Communist Manifesto to set a far higher standard of what humanity can strive for—and is capable of achieving—a far greater vision of freedom.*****

     

    NOTES

    1. Quotes from James Madison are from the Federalist Paper No. 54 in The Federalist Papers (New York: New American Library, 1961), pp. 336-341, especially pp. 339 and 337. [back]

    2. Bob Avakian, Democracy: Can't We Do Better Than That? (Chicago: Banner Press, 1986), pp. 110-11. [back]

    3. Edward Conrad Smith, editor, The Constitution of the United States with Case Summaries (New York: Barnes & Noble Books, 1979), p. 18. All citations in this article are from the essay “The Origins of the Constitution.” [back]

    4. Ibid., pp. 18-19. [back]

    5. Avakian, Democracy, p. 69. [back]

    6. Ibid, p. 70. [back]

    7. Ibid, p. 71. [back]

    8. Lenny Wolff, The Science of Revolution: An Introduction (Chicago: RCP Publications, 1983), p. 184. [back]

    9. Avakian, Democracy, pp. 137-39. [back]

    10. Ibid., pp. 233-34. [back]

    11. Smith, Constitution of the U.S., p. 12. [back]

    12. Avakian, Democracy, p. 100. [back]

    13. Smith, Constitution of the U.S., p. 13. [back]

    14. Charles Montesquieu, De L'Esprit Des Lois, Paris: Garnier, 1927, livre 15, chapitre 5, "De L'Esclavage Des Negres" (The Spirit of the Laws, book 15, chapter 5, "On the Enslavement of Negroes"), my translation. [back]

    15. Avakian, Democracy, p. 212. [back]

    Added Notes by the Author, Spring 2023

    * A major factor underlying this “extension of constitutional rights and protections to those previously excluded from them” has—especially since the second half of the 20th century—been the increasing globalization of the capitalist-imperialist economy, a worldwide system of exploitation ensnaring literally billions of people, and in particular super-exploitation of masses of people, including more than 150 million children, in the Third World of Latin America, Africa, the Middle East and Asia. The relationship of this worldwide exploitation, and super-exploitation, to the situation in the U.S. itself—particularly with regard to the economic structure and social and class relations within this country—is analyzed in depth in the paper by Raymond Lotta Imperialist Parasitism and Class-Social Recomposition in the U.S. From the 1970s to Today: An Exploration of Trends and Changes, which is available at revcom.us. The political dimensions of this are explored in my article Imperialist Parasitism and “Democracy”: Why So Many Liberals and Progressives Are Shameless Supporters of “Their” Imperialism (also available at revcom.us), where the following is made clear:

    [T]his imperialist plunder provides the material basis for a certain stability, at least in “normal times” in the imperialist “home country” (with the U.S. a prime example of this). This relative stability, in turn, makes it possible for the ruling class to allow a certain amount of dissent and political protest—so long as this remains within the confines of, or at least does not significantly threaten, the “law and order” that serves and enforces the fundamental interests of this ruling class.

    At the same time, as sharply demonstrated in mass uprisings which do call into question that “law and order” and/or defy allegiance to the imperialist interests of this system—such as the mass outpouring against police terror in 2020, and urban rebellions and mass opposition to the Vietnam war in the 1960s—the rulers of this country will frequently respond to such opposition with severe repression and murderous retribution.  For example, the city of Wilmington, in Biden’s home state of Delaware, was placed under martial law for months during the 1960s upsurge against the oppression of Black people, and a number of members of the Black Panther Party, most prominently Fred Hampton, were murdered by police, along with many Black people taking part in urban uprisings in that period, while militant mass resistance against the Vietnam war and rebellions among middle class youth and students were in some cases subjected to a vicious, and at times murderous, response by police and National Guard troops.

    It should never be forgotten, or overlooked, that the “law and order” that enforces this relative stability has included the regular murder of Black people, as well as Latinos, by police—resulting in the fact that the number of Black people who have been killed by police in the years since 1960 is greater than the thousands of Black people who were lynched during the period of Jim Crow segregation and Ku Klux Klan terror, before the 1960s. It should also not be overlooked that the U.S. has the highest rate of mass incarceration of any country in the world, with Black people and Latinos particularly subjected to this mass incarceration. [back]

    ** The point here, as emphasized in my work Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summary, is that the essence of the capitalist economy, and the source of capitalist “wealth” and “economic growth,” is not a bunch of capitalist entrepreneurs and their “innovation,” or their “entrepreneurial genius.” It is the exploitation by the capitalists (the bourgeoisie) of wage-workers (the proletariat). This is different than the question of what is the driving force compelling the capitalists to continue to intensify the exploitation of the proletariat and to continually find new means of doing so. As also pointed out in Breakthroughs:

    Engels, in Anti-Dühring, discussed the motion of the fundamental contradiction of capitalism between socialized production and private appropriation. He pointed out that the working out of this contradiction assumes two different forms of motion that go into the dynamic process of this fundamental contradiction’s motion. Those two forms of motion are, on the one hand, the contradiction between the bourgeoisie and the proletariat that it exploits, and the other form of motion that Engels identified, importantly, is the contradiction between organization and anarchy, the organization of production on the level of, say, an enterprise—which may be highly organized, with lots of calculations going into it, market estimates and all kinds of things, and may be very tightly organized in terms of how the actual process of production is carried out on the level of the particular capitalist corporation, and so on—while, at the same time, this is in contradiction to the anarchy of production and of exchange in the society as a whole (or today in the world as a whole, today more than ever in the world as a whole). So you have these two forms of motion—and I’ll come back later to a crucial distinguishing aspect of the new communism: the importance of identifying the second form of motion of this fundamental contradiction, that is, the anarchy/organization contradiction, or the driving force of anarchy, as overall the principal and most essential form of the motion of the fundamental contradiction of capitalism....

    In this regard, in the article “On the ‘Driving Force of Anarchy’ and the Dynamics of Change,” Raymond Lotta cited this statement of mine:

    anarchic relations between capitalist producers, and not the mere existence of propertyless proletarians or the class contradiction as such, that drives these producers to exploit the working class on an historically more intensive and extensive scale. This motive force of anarchy is an expression of the fact that the capitalist mode of production represents the full development of commodity production and the law of value.

    And then there is this very important passage:

    Were it not the case that these capitalist commodity producers are separated from each other and yet linked by the operation of the law of value they would not face the same compulsion to exploit the proletariat—the class contradiction between bourgeoisie and proletariat could be mitigated. It is the inner compulsion of capital to expand which accounts for the historically unprecedented dynamism of this mode of production, a process which continually transforms value relations and which leads to crisis.

    (Breakthroughs is available at revcom.us; and the article by Raymond Lotta referred to here, “On the ‘Driving Force of Anarchy’ and the Dynamics of Change,” can be found in the online theoretical journal Demarcations, Issue Number 3.) [back]

    *** As noted in “Imperialist Parasitism and ‘Democracy’: Why So Many Liberals and Progressives Are Shameless Supporters of ‘Their’ Imperialism”:

    Some of the mass murderers in other countries who today play such a crucial role in serving the interests of U.S. imperialism throughout the world, and in making possible the maintenance of bourgeois democracy in this country itself (worm-eaten as it is indeed), are the same as they were 40 years ago, and some are different—but the essential reality remains that the “platform of democracy” in this country rests on fascist terror, along with ruthless exploitation, in the oppressed nations of the Third World (Latin America, Africa, the Middle East and Asia). [back]

    **** In relation to this statement by Montesquieu—and more generally his views on slavery—I am reproducing here the following “A Note from Bob Avakian: On Montesquieu, Slavery and the U.S. Constitution,” which appeared in Revolution #037, March 5, 2006, posted at revcom.us:

    Recently, Revolution ran an excerpt from a pamphlet I wrote, which was originally published in 1987, U.S. Constitution: An Exploiters' Vision of Freedom. In that excerpt, there is a quote from De L'Esprit Des Lois (or, in English, "The Spirit of the Laws") by Charles Montesquieu, an 18th–century French philosopher, who was one of the sources of inspiration for the U.S. Constitution, and in particular the theory of the separation of powers that is incorporated in that Constitution. The quote from this work of Montesquieu's, which was published in 1748, is one in which he recites an extreme and grotesquely racist justification for "the enslavement of the Negroes." In relation to this, it is not infrequently argued that Montesquieu was being ironic here, and deliberately overstating this argument, in order to, in effect, polemicize against the enslavement of African people, and that in general Montesquieu's writings express opposition to slavery. But the reality is not so simple as this, nor does this reflect what Montesquieu was essentially seeking to do in this part of "The Spirit of the Laws." It can be said that in "The Spirit of the Laws" Montesquieu's position is one of general opposition to slavery, and he indicates that slavery is not appropriate in countries like France; but, at the same time, he speaks to various circumstances in which he believes slavery can be justified or reasonable. For example, he argues that in the parts of the world, in particular the southern regions, where the climate is warmer, this climate makes people lazy (indolent), and slavery may be justified in order to get them to work (and he argues that in a despotic country, where people's political rights are already repressed, slavery may not be worse for people in that condition).

    This, and the general discussion of slavery that makes up this part (book 15) of "The Spirit of the Laws," is included in a broader discussion by Montesquieu on the nature of different societies and governments in different countries and parts of the world (this is found not only in book 15 but also books 14 and 16 of "The Spirit of the Laws") in which Montesquieu argues that geography and in particular climate plays a big part in determining the nature of different peoples and the character of their society and governing system. And it is important to understand that, although in this discussion Montesquieu makes logical refutation of certain arguments, including certain defenses of slavery, this is not a polemic for or against slavery, or other forms of government, and its character is not that of moral argumentation, so much as it is an attempt to explain why various practices, and various forms of society and government, have existed (and in some cases continue to exist) in various places.

    Another way to put this is that what Montesquieu is doing, in these parts of "The Spirit of the Laws" (and generally in this work), is attempting to make a kind of materialist analysis of these phenomena, including slavery in many places where it has existed—although it must be emphasized that this is not a thoroughly scientific, dialectical materialism but instead a rather crude and vulgar materialism which is marked, and marred, by a considerable amount of determinism: it is a kind of mechanical materialism that argues for a direct and straight-line (linear) connection between things like geography and climate and the character of society and government. It is a kind of materialism that does not adequately and accurately characterize the real motive forces in the development of human society, and in fact this kind of vulgar materialism has often been used to justify various forms of oppression, including colonial and imperialist domination. While we can, and should, recognize that, in the circumstances and time in which he wrote—about 250 years ago—there are aspects of what Montesquieu was seeking to do that were new and represented a break with the suffocating and obfuscating feudal outlook and conventions, it is very important to understand how Montesquieu's outlook and method were marked, and limited, by the social, and international, relations of which they were ultimately an expression: relations in which one part of society, and of the world, dominates and exploits others. And that is the basic point that was being emphasized in relation to Montesquieu and the U.S. Constitution, in the pamphlet U.S. Constitution: An Exploiters' Vision of Freedom.

    With regard to the specific passage that was cited in U.S. Constitution: An Exploiters' Vision of Freedom, "on the enslavement of the Negroes," there is, in fact, some reason to accept that Montesquieu does not actually agree with the justification for this enslavement that he summarizes, and that he is actually subjecting this kind of justification to some ironic and satirical treatment. A reasonable interpretation of Montesquieu's arguments, as he goes on in this part of "The Spirit of the Laws" (book 15), is that this kind of argument, about the non-human character of the Negroes, is not a valid argument, not one that actually justifies this enslavement. But then he does go on to explore the question of what might actually be reasonable justifications, in certain circumstances, for slavery; and, as spoken to above, he finds such justifications in situations such as those where there is a despotic government, or where—as he concludes, through an application of vulgar and determinist materialism—the warm climate makes people lazy and unwilling, on their own initiative, to work.

    Thus, in looking into and reflecting on this further, I would say that, while it is important to understand the complexity and nuance of what Montesquieu writes here—and it can be said that the way in which I cited Montesquieu in writing this pamphlet on the U.S. Constitution does not really or fully do that—it is not the case that what Montesquieu was doing here was actually making a case against the enslavement of the Negroes, or against slavery in general. Once again, it is important to keep in mind the fact that, although he was opposed to slavery on general principle, and declared that it was a good thing that it had been eliminated in his home country, France, and more generally in Europe, Montesquieu did not think slavery was wrong, or without justification, in all circumstances. And it also seems that Montesquieu did not hesitate to invest in companies involved in the slave trade. In this, there is a parallel with John Locke, the English philosopher and political theorist, who, as I pointed out in this same pamphlet (U.S. Constitution: An Exploiters' Vision of Freedom), was also a major influence in the conception of the U.S. Constitution. As I wrote in Democracy: Can't We Do Better Than That? (p. 29):

    "In sum, the society of which Locke was a theoretical exponent, as well as a practical political partisan, was a society based on wage-slavery and capitalist exploitation. And it is not surprising that, while he was opposed to slavery in England itself, he not only defended the institution of slavery, under certain circumstances, in the Second Treatise, but turned a not insignificant profit himself in the slave trade and helped to draw up the charter for a government headed by a slave-owning aristocracy in one of the American colonies. For as Marx sarcastically summarized: ‘The discovery of gold and silver in America, the extirpation, enslavement and entombment in mines of the aboriginal population, the beginning of the conquest and looting of the East Indies, the turning of Africa into a warren for the commercial hunting of black-skins, signalized the rosy dawn of the era of capitalist production.’" [back]

    ***** In the years since the writing of this article, I have devoted considerable work to the development of what is meant by this “far greater vision of freedom”—what it would mean “in real life.” One very important result of this is the Constitution for the New Socialist Republic in North America, which provides both a sweeping vision and a concrete blueprint for a radically different and emancipating society and world. This Constitution is available at revcom.us. [back]

  • ARTICLE:

    Readers’ Corner

    Updated

    Readers Corner

     

    Readers’ Corner highlights views that you, our readers, send us on the big questions about making revolution. Questions about building the movement for an actual revolution. Or responses to, and thoughts provoked by, the social media messages from Bob Avakian—the revolutionary leader and architect of the new communism. Thinking and questions you may have on other important documents from Bob Avakian (BA) and the Revcoms. As well as reflections on the new communism brought forward by BA, both overall and in relation to the urgent moment at hand. Now especially is a time for collective scientific grappling.

    Please send these to revolution.reports@yahoo.com. If your submission isn't reposted, it will still feed into our overall enriched understanding of what questions we should be speaking to.

    * * * * *

    To the revcoms, and those who want a better world

    Learning Science—On the March
    Part 1, Thoughts on @BobAvakianOfficial from a reader

    In January, Sunsara Taylor interviewed the revolutionary leader Bob Avakian (BA). In Part 2 of that interview, she asked him about what role his social media messages play in helping people to understand, and radically change, the world.

    Watch his answer:

    There are some key things that BA speaks to there that I don't think we've really appreciated. 

    BA's social media messages do speak to timely burning questions. They are working on obstacles in people's thinking that have to get quickly cleared away. Struggling with people who don't want to confront how rapidly fascism is consolidating or who don't get that fascism—no matter how it comes to power—is illegitimate. BA breaks down why the Democrats won't fight these fascists the way they need to be fought. He exposes the system of capitalism-imperialism that underlies this fascism and causes so many other horrors. He answers people who think the problem is "human nature," instead of the nature of the system of capitalism-imperialism, and how a radically different system is necessary and possible. He is waging struggle with Black people about their role and responsibility among the front ranks in the fight to defeat fascism... and I could go on and on. 

    So the content of these messages really matter—and we should make a big deal out of these when they come out. It would open up a different dynamic in society if what BA was speaking to were the questions being sharply debated by millions of people.

    But even more important than the content of each individual piece is learning from the method that BA applies—and trains others in—in all of his messages. 

    Read more

    To the revcoms, and those who want a better world:

    Einstein, Astrology and Bob Avakian
    Part 2, from a reader 

    “To evaluate Bob Avakian from the standpoint of what passes for political thought today is like trying to evaluate Einstein on the basis of astrology.”

    When I heard this from a comrade a few months ago, I thought it captured a big problem that the revcoms and all those who want a better world need to understand, and fight to change—quickly! And I want to share some thoughts on why this is so profound, and so true!

    Bob Avakian (BA) is a revolutionary leader who has developed a whole new framework for human emancipation—the new communism. 

    In her book, Science and Revolution: On the Importance of Science and the Application of Science to Society, the New Synthesis of Communism and the Leadership of Bob Avakian, the scientist Ardea Skybreak said: 

    ...this is a completely, a radically and fundamentally, different vision of how the world could and should be. It’s a completely different framework. And when we talk about how “BA is the architect of a completely different framework”—of revolution, of the revolutionary process, and of the new society to bring into being—that's exactly what he is. You can like it or not like it, agree or don't agree, but objectively that's what he actually is. And he's been developing this framework very systematically, on the basis of scientific methods. And that is why we make such a big deal about this one person, BA. There is no one else in the world today who is on the same level in terms of developing the science of revolution and its application to the struggle to transform this society and the world on a radical, a truly radical basis, that deals with fundamental problems. Nobody's taken it as far, and on such a consistently scientific basis, and has as worked out a sense of not only why it needs to be done, but how to do it, and what to bring into being to replace this system. That's why we make such a big deal about him.

    (Go here for a longer excerpt from this Interview.)

    But when BA's work is brought to most people, most of the time, the responses are way too often on the level of: "why should I look into that, he's an old white guy," or kneejerk opposition to "so much focus on one person," without any analysis into what this person is saying and what the significance of it is, or one of the most unthinking replies, "Bob Avakian is a cult leader." 

    In other words, people come back with astrology.

    Read more

    The Fight Against Fascism… Before, and After, BA: Internationalism
    From a reader

    I've been returning to and digging into the recent interviews with Bob Avakian (BA): Part 1: On Fascism, Capitalism, & the Way Out of the Madness; Part 2: The New Communism: A Whole New Way To Live, a Fundamentally Different System. As I have, I have been repeatedly struck by a point that was made in a letter from a reader on revcom.us last December:

    In the history of [communism] there is a clear “before” and an “after,” that is delineated by the emergence of the new synthesis of communism developed by BA—yes, building on the many lessons and accomplishments of the past, but, crucially, breaking with and discarding a tremendous amount of wrong thinking, wrong methods, and wrong practices, that, despite best intentions, seriously vitiated and contributed to derailing the first wave of socialist revolutions...

    What BA has developed with the new communism really is a NEW path forward for humanity that is very DIFFERENT, and MUCH BETTER than anything that the first wave of socialism/communism was even able to conceive of, let alone put into practice.

    There’s so much in these interviews that illustrate this. One thing that struck me deeply in these last couple weeks is the question of internationalism, which I want to speak to here. Internationalism is one very important element of the “before and after” spoken to above, though far from the only one.

    Read more

    The World's Most Radical Thinker On Women's Liberation is An “Old, White, Man”:  A Challenge to Put Aside Ill-Founded Prejudice and Engage Bob Avakian
    by Sunsara Taylor

    Bro culture seething with the hatred of women. Gleeful taunts of “Your body, my choice.” Fascist enforcement of patriarchal gender codes. Trump/MAGA 2.0 is moving at lightning speed. Alongside his genocidal racism, his threats against the people of the world, and the sledgehammer he is taking to any remaining democratic norms or basic rights of the people, Trump is pushing for the open enslavement of women and complete erasure of trans people.

    We Stand At A Crossroads

    Never before have so many women in so many parts of the world broken free of so many traditional chains of patriarchy. Women have fought their way into public life and into every profession. In the U.S., women outpace men in higher education. Women dominate pop culture. Growing numbers boldly reject the shame that has long attached to female sexuality, to abortion, and to being a victim of sexual assault. Meanwhile, LGBT people have become widely visible, won important basic rights and achieved growing respect and acceptance.

    Read more

    Letter from a reader
    Appreciating, Wielding and Promoting Bob Avakian's Official Biography

    ....I would like to recommend that people read, and wield, the recently updated “Bob Avakian Official Biography.” THE REVCOM CORPS For The Emancipation Of Humanity in LA has been wielding this in meetings with broader forces who need to be united in a powerful movement built with the very specific aim of defeating fascism along with the series of @BobAvakianOfficial social media messages REVOLUTION #102-111. Additionally, we have been using it with people who have come into the Revcom Corps as a way to learn about the importance of revolutionary theory and to get an introduction to the actual breakthrough in human understanding the new communism is. 

    Bob Avakian - Official Biography book cover

     

    This biography is also really an excellent introduction to the person who is the kind of leader that has never before existed in this country and whose leadership is of enormous importance for the emancipation of all humanity. It gives a history of the formative experiences that made BA who he is, the times that helped shape him and the critical junctures in the development of those times where his leadership has been decisive—from growing up in Berkeley and his early political life to becoming a communist and communist leader, to the restoration of capitalism in China and the end of the first stage of communist revolutions. It gets into how BA was and is the only thinker and leader in the world today to meet this defeat with the interrogation of that experience in a way that has qualitatively advanced the science of communism. Theory that has met the end of a wave of revolutions in a world that is tragically stymied and existentially imperiled—paving not only a path out of this but a path to a future that not only makes revolution viable again but worth fighting for. Paving the way for a new wave of truly emancipating revolutions throughout the world.  Read more

    A Letter from a Reader—To the Revcoms, and All Who Seek a Radically New World

    “A clear before and an after”: 

    What Bob Avakian (BA) has brought forward is not just another big advance in the history of our project.  In the history of our project there is a clear “before” and an “after,” that is delineated by the emergence of the new synthesis of communism developed by BA—yes, building on the many lessons and accomplishments of the past, but, crucially, breaking with and discarding a tremendous amount of wrong thinking, wrong methods, and wrong practices, that, despite best intentions, seriously vitiated and contributed to derailing the first wave of socialist revolutions. 

    We shouldn’t want to repeat any of that! We shouldn’t want even the best of the past socialist revolutions and societies, especially now that we have an even much better theoretical and practical framework to work with! What BA has developed with the new communism really is a NEW path forward for humanity that is very DIFFERENT, and MUCH BETTER than anything that the first wave of socialism/communism was even able to conceive of, let alone put into practice.

    How much do we all really understand and appreciate that? Really agree? Read more.

    Further Grappling with “A Clear Before and an After” with the New Communism Developed by Bob Avakian 

    I’ve been part of a lot of rich discussions responding to the letter from a reader posted here a couple weeks ago: “A clear before and an after.”

    That letter makes the point:

    In the history of our project [a communist world, free from all forms of exploitation and oppression, with an emancipating culture] there is a clear “before” and an “after,” that is delineated by the emergence of the new synthesis of communism developed by BA [Bob Avakian]...

    One thing I’ve kept coming back to in these discussions is what it means to say that “the new communism is a whole new framework for human emancipation.”  Or as it says in the letter, “What BA has developed with the new communism really is a NEW path forward for humanity that is very DIFFERENT, and MUCH BETTER than anything that the first wave of socialism/communism was even able to conceive of, let alone put into practice.” Read more

    What Is Most Important About Bob Avakian's Leadership?

    From a reader

    Several weeks ago, revcom.us published the following statement:

    We will never succeed in having a real revolution in this country—certainly not one really worth having and that is truly emancipating for the vast majority of people—unless and until millions of people are won to become conscious followers of Bob Avakian and the new communism he has developed as the pathway and blueprint for the emancipation of all of humanity.

    There are several important things in this crucial and true statement, but I want to start with what is the most important (and what is, at the same time, still the least understood and appreciated) part of that statement. The most important part of that statement is not merely or absolutely that there couldn't be a revolution without BA, but that any revolution that is not led by the new communism Bob Avakian has forged wouldn't lead anywhere good. Simply put: There is no road to human emancipation without Bob Avakian's new communism. There is no way to continue to understand and change the world in the fundamental interests of humanity as a whole, to overthrow and defeat the old order and build a new society and system that enables people to uproot and overcome all forms of oppression and exploitation, and do so in a way that unleashes and increasingly involves and relies on the masses of people in this process. Read more

    Why Bob Avakian Is So Important

    From a reader

    “Besides the fact that he is the only leader in this country who is talking about a real revolution—and besides the fact that he is actually leading the process of actively working for that revolution—what Bob Avakian (BA) has done, with the development of the new communism, is of world historic importance. It is, in fact, a whole new framework for human emancipationNo one else has done what BA has done. 

    In the Six Resolutions of the Central Committee of the Revolutionary Communist Party, the sixth one states that while BA is Chairman of the Party, he is “greater than” that. It goes on to say, “As we have emphasized, the leadership of BA and the new synthesis of communism that he has brought forward provides the theoretical framework, the scientific method and approach for a whole new stage of communist revolution, not just in this country but in the world as a whole. BA is not just solving tactical problems or things encountered “on the way,” but BA has actually envisioned what the new socialist society would be based on and tackled the contradictions involved in moving a socialist society toward communism—without putting a gun to people’s backs. This is the historic contradiction and because BA has solved it with the new communism, we can actually say humanity has the understanding to get to a world without exploitation and oppression, to a conscious and voluntary association of human beings solving the problems of society and engaging in debate, creative and scientific activities, enriching humanity materially, socially, intellectually and spiritually in a materialist sense. Read more